TWENTIETH CENTURY (4)
© Stephen E. Jones[1]
This is part #28, "Twentieth century" (4) of my "Chronology of the Turin Shroud: AD 30 - present" series. For more information about this series see the Index #1. Emphases are mine unless otherwise indicated. This page was initially based on Ian Wilson's 1996, "Highlights of the Undisputed History: 1900."
[Index #1] [Previous: 20th century (3) #27] [Next: 20th century (5) #29]
20th century (4) (1978-79).
[Above (enlarge)[2]: Dr. John Jackson (left foreground) about to begin STURP's five-day examination of the Shroud, from 8th to 13th October, 1978 (see below)]
1978a 20 January. Cardinal Anastasio Ballestrero (r. 1977-89), the Archbishop of Turin, announces that the Shroud is to be publicly exhibited from 27 August to 8 October of this year, with an International Congress to be held in Turin on the last two days[3].
1978b March. Publication of the first, Doubleday, edition of Ian 
Wilson's book, "The Shroud of Turin: The Burial Cloth of Jesus Christ?"[4]. In the book Wilson
[Right (enlarge)[5]: Ian Wilson's 1978 first book on the Shroud. Although published over 40 years ago, it is still, in my opinion, the most important book on the Shroud ever written. Primarily because in it Wilson showed that the 6th century Image of Edesssa / Mandylion and the Shroud were one and the same (see below)!]
showed that the 6th-10th century Image of Edesssa / Mandylion, was the Shroud, folded in eight, with the face one-eighth of the Shroud being the face of Jesus in the Image of Edessa, in landscape aspect (see my "Tetradiplon and the Shroud of Turin")!
"The consistent appearance of the head in this manner [in ... landscape aspect] on artists' copies of the Mandylion therefore suggests one thing-that the artists were deliberately trying to reproduce a curiosity of the original. If the Shroud was the Mandylion, was this the manner in which it appeared in the early centuries? This speculation takes on more credibility in the light of a piece of information gleaned from a text of the sixth century, the period when the Mandylion first came to light in Edessa. The text gives a description of how the image was thought by those of the time to have been created by Jesus on the linen of a cloth he had used to dry his face. This text, as translated in Roberts and Donaldson's voluminous Writings of the Ante-Nicene Fathers, at first sight seems totally uninformative:In 1984 STURP's John Jackson tested and confirmed Wilson's theory by a STURP 1978 raking light photograph which revealed ancient foldmarks showing that the Shroud had been folded in eight with the face one-eighth showing the Shroudman's face in landscape aspect [see 15Sep12], as the Image of Edessa/Mandylion was (see future).And he ... asked to wash himself, and a towel was given to him; and when he had washed himself he wiped his face with it. And his image having been imprinted upon the linen ...[6]But, as a footnote reveals, one word in the passage gave the translators some difficulty. In order to convey the sense evident from the description, they used the word `towel.' But they were careful to point out that this is not the literal meaning of the strange Greek word used in the original text. The actual meaning is `doubled in four.' [tetradiplon][7]. The discovery is intriguing. Could the sixth-century writer have been trying to convey that the cloth he saw was literally `doubled in four' - i.e., that it was a substantially larger cloth, the folds perhaps being actually countable at the edges but otherwise inaccessible? The only logical test is to try to `double in four' the Turin Shroud to see what effect is achieved. This is not a difficult task. One simply takes a full-length print of the cloth, doubles it, then doubles it twice again, producing a cloth `doubled in four' sections. The head of Christ appears on the uppermost section, curiously disembodied, exactly as on artists' copies of the Mandylion. Furthermore, it appears on the cloth in landscape aspect, again exactly as on artists' copies of the Mandylion"[8].
1978c April. The Turin authorities approve in principle the testing that had been requested by the American scientists in September 1977 (see "1977f"), to immediately follow the public exposition in October[9].
1978d. May. Nuclear physicist Thomas (Tom) F. d'Muhala (1940-), 
[Left (enlarge): Tom d'Muhala at the 2005 Dallas Shroud Conference, ©2005 Barrie M. Schwortz Collection, STERA, Inc[10]. d'Muhala who at 82 is still alive (as far as I know), is an unsung hero of STURP's 1978 examination of the Shroud[11]. As both a nuclear physicist and a businessman[12], d'Muhala registered "The Shroud of Turin Research Project," as a non-profit corporation and coined the acronym "STURP"[13], He was President of STURP[14] and its "administrator, findraiser, coordinator" and "expedition leader"[15]. A "great bear of a man"[16] who admitted that originally "science was my God"[17], d'Muhala became a Christian through the Shroud and in 2007 produced a video, "The Case for Christ's Resurrection." d'Muhala never lost faith in the Shroud after the "1260-1390" radiocarbon dating, as at least one STURP member did - see his address, "Where Do We Go From Here?" at the 1996 Esopus Conference.]
President of Nuclear Technologies Corporation of Amston, Connecticut, names and incorporates"The Shroud of Turin Research Project," with the acronym "STURP"[18].
1978e 3-4 June. In Colorado Springs, STURP meets for the first time in a a conference to plan their scientific testing of the Shroud[19].
1978f July. STURP's Eric Jumper, Ken Stevenson and John Jackson co-author an article in The Numismatist, "Images of Coins on a Burial Cloth?"[20]. They report that a three-dimensional relief of a Shroud face photograph produced by a VP-8 Image Analyzer revealed objects resting on the eyes which resembled small disks or `buttons,' circular, about the same size and flat[21]. Jumper, et al., note that the object on the right eye was more noticeable[22]. They propose that the 3-D objects visible on the eyes of the Shroudman [see part #27] are coins[23]. In particular, working with Ian Wilson, they propose that they were[lepton coins struck in the reign of Pontius Pilate (r. 26-37), because of their size, shape, and markings[24].
1978g July-August. Giovanni Tamburelli (1923-90), a professor of electrical communications at the University of Turin[25], after seeing Jackson, et al.'s three-dimensional images from poor-quality photographs of the Shroud, commence computer processing of higher quality Shroud photographs[26]. By Fourier transformation[27] computer processing of photographs of the Shroud face[28] at the Centro Studi e Laboratori Telecomunicazioni (CSELT) in Turin[29], Tamburelli independently confirms that the Shroud image is both three-dimensional[30] and that there was a coin over the right eye[31]. However, Tamburelli was unable to determine whether the object over the left eye was a coin[32]. After Prof. Tamburelli's death in 1990 his work is continued by a University of Turin team supervised by Prof. Nello Balossino[33]. [See 18Apr20].
1978h 6 August. Death of Pope Paul VI (r. 1963-78), who had been expected to visit Turin to view the Shroud during the period of the expositions[34]. He is succeeded on 26 August by Pope John Paul I (r. 1978) who, however, died 33 days later[35].
1978i 26 August. The Shroud is exhibited at an inaugural Mass on the 
[Right (enlarge)[36]: Turin's Cathedral of St. John the Baptist during the 1978 exhibition.]
first day of a five-week-long period of expositions, until 8 October[37], commemorating the 400th anniversary of the Shroud in Turin[38]. It 
Left (enlarge)[39]: The Shroud displayed in its bullet-proof glass, inert gas filled, temperature and humidity controlled, container, above the high altar in Turin Cathedral during the 1978 exposition[40].]
is the first public exposition of the Shroud since 1933[41]. During the five weeks the Shroud is publicly displayed, more than 3.5 million visitors view the cloth[42].
1978j 1 September. Among the pilgrims who view the Shroud on this day is Karol, Cardinal Wojtyla of Poland (1920-2005), shortly to become Pope John Paul II (r. 1978-2005)[43].
1978k 2-3 September. STURP meets in Amston, Connecticut, to finalize their plans, after Turin had agreed to a twenty-four hour test period on 9 October[44]. This meeting would become known as the "Dry Run" and was the first time that the entire team had assembled together[45]. They review their planned experiments and test their equipment, including a special table designed to hold the Shroud[46]. They each sign a confidentiality agreement, insisted on by Turin, to formally become a member of the Shroud of Turin Research Project (STURP)[47]. After the meeting, the equipment is packed into 72 crates, weighing about 4 tons, and air-freighted to Turin via Milan[48].
1978l 28 September. Sudden death of Pope John Paul I (r. 26 August-28 September 1978)[49]. He was rumored to have been intending a private visit to the exposition before its close[50].
1978m 29 September. The STURP team departs the United States for Turin under a cloud of doubt, concerned that the death of the Pope John Paul I the night before might cause the cancellation of their testing[51].
1978n 30 September. The STURP team arrives in Turin and is told that their 24 hours to examine the Shroud had been extended to 120 hours[52]. But some of their luggage is lost and Italian Customs authorities hold all their test equipment, refusing to release it[53]. One particularly delicate piece of x-ray equipment needs to be filled with liquid nitrogen or it will be damaged beyond repair[54]. The problem was that the crates containing STURP's test equipment were consigned to the care of STURP's interpreter Fr. Peter Rinaldi (1910-93) in Turin[55]. He was born in Turin and it was felt that this would be a convenient way of handling the consignment[56]. But Fr Rinaldi had since 1935 been a Pastor of Corpus Christi Church, Port Chester, USA[57], so he did not qualify as an Italian resident[58]. Through Fr Rinaldi STURP was told that their equipment would have to be impounded in Milan for 90 days before it could be released[59]!
1978o Early October. En route to Turin to take part in the Second International Symposium on the Shroud (see below), Harry E. Gove (1922-2009) stops off in Oxford to inform Prof. Edward Hall (1924-2001) of Oxford about the possibility of radiocarbon dating the Shroud[60]. Although Hall does not yet have an AMS facility, he expresses himself and his colleagues as being very enthusiastic to 'get in on the act'[61].
1978p 1-5 October. The STURP team, originally planning to use the week to set up and test their equipment, spends their time holding planning meetings three times a day[62]. Fr Rinaldi appealed to the Minister of Commerce in Rome and secured the transfer of the equipment from Milan to Turin[63]. But the Customs Department in Turin demanded a substantial bond to be posted before they would release the equipment[64]. Cardinal Ballestrero then guaranteed the bond from Turin Cathedral funds and at last STURP's equipment was released[65]!
1978q 5 October. The truck bearing the 72 crates of STURP's equipment 
[Right (enlarge)[66].] finally enters the courtyard of the Royal Palace[67]. The team begins the task of unloading the truck and moving the crates of instruments into the Royal Palace's Hall of Visiting Princes, five days behind schedule[68]. The first piece of equipment opened by the STURP team is the delicate x-ray device requiring liquid nitrogen and to everyone's amazement, there is just enough of the cold liquid remaining in the device to keep the delicate tube functioning, days beyond its rated capacity[69]!
1978r 6-7 October. The STURP team works around the clock to prepare the palace and unpack and setup their equipment[70]. A number of team members leave the palace to attend the Symposium (see below)[71].
1978s 7-8 October Second International Symposium on the Shroud is held at the Istituto Bancario (Banker's Institute) San Paolo, Turin[72]. Papers are presented by Ian Wilson, Dr Robert Bucklin (1916-2001), Jackson and Jumper, Max Frei (1913-83), amongst others[73]. Papers by Gove on his new AMS method of carbon dating the Shroud and Walter McCrone (1916-2002) also on carbon dating, are included in the Proceedings but not presented[74].
1978t 8 October. The Shroud is removed from public display and 
[Left (enlarge)[75]: The Shroud is unwrapped on STURP's table in Turin's Royal Palace so that STURP can begin its 120 hours of intensive scientific examination.]
taken through the Guarini Chapel into the Hall of Visiting Princes within Turin's Royal Palace[76]. Thus begins a five-day period of examination, photography and sample taking by STURP[77]. Max Frei, Prof. Giovanni Riggi (1935-2008), Prof. Pierluigi Baima-Bollone (1937-) and others carry out independent research programs in parallel[78]. During this time the Shroud is lengthily submitted to photographic floodlighting, to low-power X-rays and to narrow band ultraviolet light[79]. Dozens of pieces of sticky tape are pressed onto its surface and removed[80]. A 
side edge is unstitched and a fibre-optic
[Right (enlarge). ©1978 Barrie M. Schwortz Collection, STERA, Inc.[81]. STURP's Ray Rogers (1927–2005) (left) and John Jackson (centre) look at the underside of the Shroud, after the backing cloth sewn on in 1534 had just been unstitched by Giovanni Riggi (right).]
endoscope is inserted between the Shroud and its backing cloth to examine the underside, which has not been seen in over 400 years[82]. It was immediately apparent that while the body image did not penetrate to the underside, the blood had stained right through-further evidence that the image was not painted[83]! The bottom edge (at the foot of the frontal image) is also unstitched and examined[84]. Riggi microvacuums the dust in the space between the Shroud's underside 
[Left (enlarge) ©1978 Barrie M. Schwortz Collection, STERA, Inc.[85]: Prof. Giovanni Riggi (back to camera) inserts a special vacuum nozzle between the Shroud underside and its Holland Cloth backing, to gather dust, pollen and other particulate matter which had been sealed in that space for over 440 years[86].]
and its Holland Cloth backing which was sewn on to the Shroud in 1534, as part of the repairs to the damage caused by the 1532 fire[87]. Riggi's dust samples have been used in Shroud research[88]. including identification of plant and human DNA which "would be ... compatible with the historic path followed by the Turin Shroud during its presumed journey from the Near East"[89]! [see 18Oct15, 25Oct15, 10Nov15, 24Nov15, 30Nov15 & 04Dec15]. Baima Bollone obtains sample of Shroud bloodstain by mechanically disentangling warp and weft threads in the area of the 'small of the back' bloodstain on the Shroud's dorsal image[90]. He would later confirm that he had detected the presence of blood preserved unaltered (see future). Through ultraviolet fluorescence photography the scourge marks were observed to contain many finely spaced lines or scratches, consistent with a flogging of real human skin[91]. On the dorsal foot imprint STURP's examination discovered an abundance of microscopic dust or dirt, atypical of the rest of the image, which was likely transferred to the Shroud from the feet of a barefoot man[92]. These subliminal details cannot reasonably be ascribed to a hypothetical forger because he himself could not see them and there was no reason to put them there since no one else could see them either[93]! In June 1982 (see 
[Right (enlarge). Max Frei (independent from STURP) taking sticky-tape samples from the Shroud at the start of the STURP scientific examination in 1978, with STURP's Ray Rogers looking on[94]:
future) Max Frei would publish the results of his identification of pollen taken by tape uplift (which he pioneered) from the Shroud in 1973 [see 1973a & 1973d] and 1978[95]. As summarised by Bulst, "Pollens from 58 species of plants have been found on the Shroud [by Frei]. But only 17 of these, i.e., less than one-third, grow in France or Italy"[96]!
1978u 8-12 October. STURP continues its around-the-clock examination of the Shroud, performing dozens of tests, taking thousands of photographs, photomicrographs, x-rays and spectra[97]. A total of 120 continuous hours of testing is done, with team members working on different parts of the Shroud simultaneously[98]. This is the most in-depth series of tests ever performed on the Shroud[99].
1978v 13 October. STURP completes its scientific work during the evening of this day[100]. The Shroud is returned to its casket the following morning[101].
1978w 15 December. McCrone visits Ray Rogers at Los Alamos and Rogers trustingly loans McCrone all 32 of the sticky tape samples that Rogers had taken from the Shroud[102], on the condition that McCrone would only cut small sections of the tapes for microscopy[103].
1978x 25 December (Christmas Day). McCrone begins examination of image samples from the Shroud[104]. McCrone falsely claimed that half the tapes were his: "When I returned to Chicago with the tapes, I split them into two duplicate sets - one for Ray and one for me"[105]. But they weren't even Rogers' tapes - they were STURP's! And McCrone was lying because on his own admission he worked on all 32 of the tapes: "Careful study of each of these 32 tapes, micrometer by micrometer, over a period of months"[106]. See 05Jan16 for Rogers' own account of the damage McCrone inflicted on STURP's tapes. McCrone initially refused to return STURP's tapes to Rogers but under threat of legal action by STURP's lawyers[107], McCrone first returned to Rogers the more damaged half of the tapes[108]. And then after a visit to his Chicago laboratory by STURP's Ray Rogers, John Jackson and Eric Jumper, McCrone returned to them the remaining "all slides, bits and pieces of those tape slides"[109]. Even then McCrone was lying because he kept back one Shroud "slide 3-CB" and afterwards he "was forced by threats of legal action to return even that tape"[110]. Later McCrone self-evidently falsely claimed that he was not "very bright" and was "conned out of my set of tapes" by STURP[111]! On the tapes McCrone discovered a small quantity of iron oxide and since this was found more on the blood areas of the Shroud, McCrone concluded that it was red pigment used by an artist[112]. The STURP team did not accept McCrone's conclusions, because he did not take their findings into consideration[113]. Jackson pointed out that it was not surprising to find iron oxide in the blood areas of the Shroud because iron is a component of blood[114].
1979a1 Yesterday, 11 July 2022, I emailed Sudarium of Oviedo expert Mark Guscin and asked him, "Can you tell me the date or the month in 1979 when: 1. Giulio Ricci, and 2. Max Frei, visited the Sudarium of Oviedo?" See the next two "Date unknown"s. He replied this morning, 12 July 2022, "... I'll check and get back to you." If and when Guscin does get back to me with the dates, I will replace the "Date Unknown"s with the date or month of each and reorder those parts of my chronology below. If it's after I start my next post (which will be "Prehistory of the Shroud of Turin"), I'll update this post in the background.
1979a Date unknown. Vatican archivist Giulio Ricci (1913-95) again (see 1965) examines the Sudarium of Oviedo ("the face cloth [Greek soudarion] that had been on Jesus’ head" - Jn 20:7)[115]. This time he examines the back side of the cloth which is the side that was against the face[116]. Ricci again observes that the blood stain pattern on the Sudarium closely resembles that on the Shroud[117]. Ricci confirms that one end of the Sudarium was tucked behind the head, and the rest of it was placed across the face and 'part of it folded back on itself so that there is a double image of blood stains, one of which is the reversal of the other[118].
1979b Date unknown. Max Frei (1913-83) takes 46 sticky tape pollen samples from the Sudarium of Oviedo[119]. On the Sudarium Frei identified the pollen of 13 plants, four of which do not grow in Europe while are frequently encountered in Palestine, in the deserts, in salt places or on rocks and five others are Mediterranean plants that grow also in Palestine[120]. On the Sudarium the pollen of plants that instead indicate a presence of the Shroud in Anatolia and Constantinople are not present and this can be explained by a different route of the two relics to get in Europe[121]. The presence on the Sudarium of pollen of Phoenix dactylifera [date palm], Ceratonia siliqua [carob], Tamarix africana and Acacia albida could mean a trip of the Sudarium through North Africa[122].
1979c February. Gove and colleagues write to Archbishop Ballestrero of Turin, formally offering to radiocarbon date the Shroud using their new method[124].
1979d 24-25 March. STURP holds its 'First Data Analysis Workshop' on the Shroud, in Santa Barbara, California[125]. According to their preliminary findings, the image shows no evidence of the hand of an artist; the body image does not appear to be any form of scorch; and the blood image was probably present before the body image[126]. Walter McCrone claims he has found evidence of an artist[127], but McCrone's views are not shared by STURP, thus beginning a highly polarized, long-term, adversarial relationship between McCrone and STURP[128].
1979e July. Israeli archaeologist Rachel Hachlili (1935-2019) reports her findings from excavations at `En Boqeq, Israel, near Jericho of rock tombs which date from the first century BC to the first century AD[129]. In one of the tombs, a skull contained two bronze coins of Herod Agrippa I (r. 37-44 AD) and in a skull in another tomb, a bronze coin of Herod Archelaus (r. 4 BC-AD 6) (see Mt 2:22-23), were found[130]. Hachlili states, "The coins originally must have been placed on the eyes of the deceased ... this practice was followed often[131]. These tiny coins would pass through the eye socket into the skull as a body's soft tissue decomposed[132]. But after Hachlilli became aware that Shroud researchers were using her findings as support for there having been coins over the eyes of the Shroudman, Hachlili changed her interpretation and claimed that the coins she found at Jericho had been placed in the mouth, not on the eyes[133]. However, it is not possible for a coin to drop from the mouth into the skull when a body is in an ordinary, supine position because the foramen magnum-the only hole through which a coin could pass-would be blocked by cervical vertebrae[134]. Coins placed in the mouth would ultimately fall into the throat or the upper thorax, but not the skull[135]. Exhumed burials have revealed loose teeth in the mouth, the shoulders and among the ribs but no teeth have been found inside the skull[136]. Experiments have demonstrated that it is possible for coins to fall into the skull through the upper eye sockets only and not through the mouth[137]
1979f August. Fr Francis Filas (1915-85) photographs an enlargement of the Shroud face which he had used in television programs[138]. This enlargement in turn had been made from a second-generation sepia print based on an original 1931 Enrie photographic plate[139]. To his surprise, Filas noticed a design over the right eye, that he had never seen before[140]. Filas took the photo to Michael Marx, a Chicago numismatist who had previously volunteered his professional coin identification services to Filas[141]. After Marx had scanned the photograph with his magnifier, he called Filas' attention to four curving Greek capital letters, "UCAI"[142]. On Marx's advice, Filas then obtained Frederic Madden's 1864 History of Jewish Coinage and of Money in the Old and New Testament[143]. Filas then noticed on the coin over the right eye a lituus or astrologer's staff in the same location and angle of a lepton coin minted by Pontius Pilate after AD 29[144]. Filas assumed that the "UCAI" was a misspelling of "IOUKAICAROC" ("of Tiberius Caesar"), the Roman Emperor Tiberius Casesar (r. AD 14-37)[145]. However, in 1988 the Italian numismatist Mario Moroni showed [see 18Apr20] that there was no need to resort to a misspelling, as Filas had misinterpreted the orientation of the lituus, and the coin over the Shroudman's right eye was a Pontius Pilate dilepton, minted in AD 29 (and Jesus was crucified in AD 30)! Nevertheless, it was Filas who discovered that there were Greeks letters over the right eye of the man on the Shroud which were part of the inscription of "of Tiberius Caesar" on a Pontius Pilate lepton coin and therefore the man on the Shroud is Jesus!
1979g 12-14 October. The STURP team meets at Los Alamos National Laboratory near Albuquerque, New Mexico, to review, compare and correlate data from the various tests performed on the Shroud and celebrate the first anniversary of their examination[146]. Reports are presented for each experiment and each team member provides an update of his work[147]. Father Francis Filas presents his Coin Theory" for the first time[148].
Notes:
1. This post is copyright. I grant permission to extract or quote from any part of it (but not the whole post), provided the extract or quote includes a reference citing my name, its title, its date, and a hyperlink back to this page. [return]
2. Wilson, I. & Miller, V., 1986, "The Evidence of the Shroud," Guild Publishing: London, p.47. [return]
3. Wilson, I., 1998, "The Blood and the Shroud: New Evidence that the World's Most Sacred Relic is Real," Simon & Schuster: New York NY, p.303. [return]
4. de Wesselow, T., 2012, "The Sign: The Shroud of Turin and the Secret of the Resurrection," Viking: London, p.22; Email from Ian Wilson to S.E. Jones, "RE: What was the month of publication of your book, `The Shroud of Turin: The Burial Cloth of Jesus Christ?,' Doubleday & Company, 1978?" 25 June 2022, 6:41 am. [return]
5. Wilson, I., 1978, "The Turin Shroud," Victor Gollancz: London, front cover. [return]
6. Roberts, A. & Donaldson, J., eds, 1951, "The Ante-Nicene Fathers: The Writings of the Fathers down to A.D. 325," Vol. VIII: The Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocrypha, Decretals, Memoirs of Edessa and Syriac Documents, Remains of the First Ages, Eerdmans: Grand Rapids MI, Reprinted 1974, p.558. [return]
7. Roberts & Donaldson, 1951, p.558.n4. [return]
8. The Shroud of Turin: The Burial Cloth of Jesus Christ?" Doubleday & Co: Garden City NY, pp.99-100. [return]
9. Tribbe, F.C., 2006, "Portrait of Jesus: The Illustrated Story of the Shroud of Turin," [1983], Paragon House Publishers: St. Paul MN, Second edition, p.130. [return]
10. Email from Barrie Schwortz, "RE: Could you email me the original photograph of Tom d'Muhala?," 22 June 2022, 2:29 am. [return]
11. Heller, J.H., 1983, "Report on the Shroud of Turin," Houghton Mifflin Co: Boston MA, pp.55-67. [return]
12. Heller, 1983, pp.55, 62. [return]
13. Heller, 1983, pp.61-62, 76. [return]
14. d'Muhala, T., 1996, "Where Do We Go From Here?" The 1996 Esopus Conference, August 23rd-25th, 1996, Esopus, New York; "Shroud of Turin Research Project," Wikipedia, 26 September 2021. [return]
15. Heller, 1983, p.56. [return]
16. Heller, 1983, p.55. [return]
17. Heller, 1983, p.55. [return]
18. Heller, 1983, pp.61-62, 76. [return]
19. Wilson, 1998, p.303; Tribbe, 2006, p.130. [return]
20. Jumper, E., Stevenson, K. & Jackson, J., 1978, "Images of Coins on a Burial Cloth?," The Numismatist, July, Vol. 91, No. 7, pp.1349-1357; Iannone, J.C., 1998, "The Mystery of the Shroud of Turin: New Scientific Evidence," St Pauls: Staten Island NY, p.204. [return]
21. Iannone, 1998, p.35. [return]
22. Iannone, 1998, p.35. [return]
23. Stevenson, K.E., 1999, "Image of the Risen Christ: Remarkable New Evidence About the Shroud," Frontier Research Publications: Toronto ON, p.130. [return]
24. Stevenson, 1999, p.130. [return]
25.Petrosillo, O. & Marinelli, E., 1996, "The Enigma of the Shroud: A Challenge to Science," Scerri, L.J., transl., Publishers Enterprises Group: Malta, p.223; Tribbe, 2006, p.131. [return]
26. "A three dimensional image," Santa Sindone, 31 July 2018. [return]
27. Balossino, N., 1998, "The image on the Shroud: Results of Photography and Information Technology," Neame, A., transl., St Pauls: Ireland, pp.15-17. [return]
28. Moretto, G., 1999, "The Shroud: A Guide," Neame, A., transl., Paulist Press: Mahwah NJ, p.51; Tribbe, 2006, p.143. [return]
29. Moretto, 1999, p.51. [return]
30. Tamburelli, G., 1985, "An Image Resurrection of the Man of the Shroud," Shroud Spectrum International, No. 15, June, pp.2-6; Moroni, M., "Pontius Pilate's Coin on the Right Eye of the Man in the Holy Shroud, in the Light of the New Archaeological Findings," in Berard, A., ed., 1991, "History, Science, Theology and the Shroud," Symposium Proceedings, St. Louis Missouri, June 22-23, 1991, The Man in the Shroud Committee of Amarillo, Texas: Amarillo TX, p.275; Petrosillo & Marinelli, 1996, p.223; Balossino, 1998, p.1; Iannone, 1998, pp.34-35; Moretto, 1999, p.51; Baima-Bollone, P., "Images of Extraneous Objects on the Shroud," in Scannerini, S. & Savarino, P., eds, 2000, "The Turin Shroud: Past, Present and Future," International scientific symposium, Turin, 2-5 March 2000," Effatà : Cantalupa, p.130. [return]
31. Moroni, 1991, p.275; Guerrera, 2001, p.96. [return]
32. Tamburelli, G., 1982, "Reading the Holy Shroud, called the Fifth Gospel, with the Aid of the Computer," Shroud Spectrum International, March, pp.3-11, 5. [return]
33. "A three dimensional image," Santa Sindone, 31 July 2018. [return]
34. Wilson, 1998, p.303. [return]
35. Wilson, 1998, p.303; Guerrera, V., 2001, "The Shroud of Turin: A Case for Authenticity," TAN: Rockford IL, p.60. [return]
36. Brooks, E.H., II., Miller, V.D. & Schwortz, B.M., 1981, "The Turin Shroud: Contemporary Insights to an Ancient Paradox," Worldwide Exhibition: Chicago IL, p.2. [return]
37. Borkan, M., 1995, "Ecce Homo?: Science and the Authenticity of the Turin Shroud," Vertices, Duke University, Vol. X, No. 2, Winter, pp.18-51, 21; Petrosillo & Marinelli, 1996, pp.12, 184; Guerrera, 2001, p.235; Borkan, 1995, p.21; Petrosillo & Marinelli, 1996, p.184; Wilson, 1998, p.303; Moretto, G., 1999, "The Shroud: A Guide," Neame, A., transl., Paulist Press: Mahwah NJ, p.35; Guerrera, 2001, p.60; Tribbe, 2006, p.8. [return]
39. Brooks, Miller & Schwortz, 1981, p.3. [return]
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Posted 20 June 2022. Updated 10 December 2022.
