Wednesday, January 13, 2016

Double image #10: The man on the Shroud: The evidence is overwhelming that the Turin Shroud is Jesus' burial sheet!

DOUBLE IMAGE #10
Copyright © Stephen E. Jones[1]

This is part #10 of my series, "The evidence is overwhelming that the Turin Shroud is Jesus' burial sheet!" See the Main index for more information about this series.

[Main index #1] [Previous: Naked #9] [Next: Faint #11]


  1. The man on the Shroud #8
    1. Double image #10

Introduction. The man on the Shroud is a double image[2]: front and back, head to head[3].

[Above (enlarge): "The Holy Shroud" by Giovanni Battista della Rovere (1561-1627) in the Galleria Sabauda, Turin, Italy[4]. Della Rovere showed how the double image of the man on the Shroud (held by angels) came to be imprinted on the cloth[5]. His body was first laid on one end of the cloth, then the remainder was drawn over his head and down to his feet[6].]

Front and back The double image of the man on the Shroud is of his front and back[7] (or frontal and dorsal[8]).

[Right (enlarge): 1931 negative photograph by Giuseppe Enrie (1886-1961) of the man on the Shroud's double image: front and back, head to head[9]. As can be seen, at the top of the back image there is a blank space over the feet[10]. This is due to the man having been laid on the back half of the cloth with his feet too far (~8-10 cms[11]) from the edge, leaving the front half not long enough (~2.5 cms short[12]) to cover his feet[13]. So the back end was brought up over his toes to overlap the front end[14], hence the blank area. This is very significant (see below).]

Head to head. As can be seen [right], the front and back images are head to head[15], which indicates that the body was laid on one end of the cloth while the remainder was drawn over the head and down to the feet[16] (see above). There is a gap of about 6½ inches[17] (~16.5 cms) between the two head images[18], which is the top of the head[19] and which bears no image[20]. The apparent image between the front and back head images is a waterstain from extinguishing the 1532 fire[21].

The first known depiction of the Shroud's double image. The first known depiction[22] of the Shroud's double image[23], front and

[Above: (enlarge)[24]: Pilgrim's badge, found in the mud of the River Seine, Paris, in 1855[25].]

back[26], head to head[27], was on a lead badge (above), preserved in the Musée de Cluny, Paris[28], which was worn by a pilgrim[29] to or from the Shroud's to the first undisputed exposition of the Shroud in c. 1355 at Lirey, France[30].

Problem for the forgery theory. This is yet another (see previous three #6, #7 & #9) problem for the medieval forgery theory. Since the Cluny Museum's Lirey pilgrim's badge is the first known depiction of the Shroud's full-length, double body image, a medieval forger would not have had any Christian work of art on which to base his forgery of the Shroud. But then, as Paul Vignon (1865-1943) pointed out, "departure from tradition ... can never have been knowingly done by a forger, whose ... intention would have been to appeal ... to the imagination of his public":

"Now let this be well noted: every time that we find in the Holy Shroud some strangeness, some departure from tradition, we may feel assured that such strangeness, such departure, can never have been knowingly done by a forger, whose direct intention would have been to appeal forcibly to the imagination of his public."[31]
And as Alfred O'Rahilly (1884–1969) observed, the Shroud was not "in accordance with contemporary and previous portrait painting" and amongst other disadvantages, its "two full body-lengths would make exposition very difficult":
"Our difficulties continue when we come to consider the alleged anonymous painter of about 1350. Previously to 1898, a shroud more impressive to the eye, more in accordance with contemporary and previous portrait painting, would have been far more popular. What could have induced an artist to give us these obscure smudges whose details have been unravelled only in our own time? He chose a most inconvenient size; the two full body-lengths would make exposition very difficult. Five visible wounds would have better satisfied the devotional requirements of the time; yet on the shroud the wound in one hand is completely covered by the other hand, and only in our day has the wound in the right sole been located. He broke with traditional iconography; Our Lord's body was depicted nude, so copyists hastened to add a loin-cloth; the wound in the right hand is located in the wrist; the sufferings were depicted with brutal realism. Moreover, there was a waste of incredible subtlety; for all the various physiological and anatomical details, presumably inserted in defiance of current artistic procedure, remained entirely unnoticed and unknown for about 550 years."[32]
Further, as as we saw in part #4, the Shroud's weave was expensive, so a double body length sheet of it would be an unnecessary additional expense for a forger. And as Noel Currer-Briggs (1919-2004) points out by asking, "Why did he [the forger] draw Christ in this particular way - with frontal and dorsal image of the body? ... Hardly for monetary gain":
"There is simply no genius of this calibre known to art historians capable of creating such a masterpiece at this period. But that does not mean there was not such a genius; after all, he could have worked in total isolation and produced no other work of a comparable nature. So let us assume that he did live in some remote monastery or castle unknown to the rest of the world outside. Why did he draw Christ in this particular way - with frontal and dorsal image of the body? what could his reasons have been? Hardly for monetary gain. There is no record of the Shroud having been bought or sold before the mid-fifteenth century."[33]
Finally, as mentioned above as "very significant," the man was laid on the back half of the cloth with his feet too far from the edge, leaving the front half not long enough to cover his feet, so the back end was brought up over his toes to overlap the front end. As Ian Wilson points out, "this is just the sort of mistake that someone enshrouding a genuine body might easily have made" but "an artist-forger would ... have made sure he 'imprinted' ... the body's front half in full":
"No less convincing a pointer to the Shroud being genuinely an ancient Jewish grave cloth, rather than a faked semblance, is the fact that its imprints are not just a straightforward 'front-half' and `back-half' of the `sandwich-board' variety, as any artist-forger would have concocted it, and as artists indeed sometimes unthinkingly copied it during the sixteenth and seventeenth centuries. Instead the front half, rather than, as might be expected, extending all the way down to and beyond where the man of the Shroud's toes would have been, stops at least 2.5cm short, with the recently discovered hem showing that it never had any more length in its `finished' form. Yet in the case of the back half a region of blank cloth carries on for as much as 8 or 10cm beyond where the toes can be seen. Because of this overlap, the Shroud would therefore have been turned back over the short front half in order to make a neat funerary 'parcel'. Although this is just the sort of mistake that someone enshrouding a genuine body might easily have made, since after all, they would hardly have been expecting any image to form, an artist-forger would almost certainly have made sure he 'imprinted' at least the body's front half in full, leaving any 'skimping' to the less important back half."[34].

Continued in part #11 of this series.

Notes
1. This post is copyright. Permission is granted to quote from any part of this post (but not the whole post), provided it includes a reference citing my name, its subject heading, its date, and a hyperlink back to this post. [return]
2. Wilson, I., 1991, "Holy Faces, Secret Places: The Quest for Jesus' True Likeness," Doubleday: London, p.2; Stevenson, K.E. & Habermas, G.R., 1990, "The Shroud and the Controversy," Thomas Nelson Publishers: Nashville TN, p.12; Iannone, J.C., 1998, "The Mystery of the Shroud of Turin: New Scientific Evidence," St Pauls: Staten Island NY, p.2; Wilson, I., 2010, "The Shroud: The 2000-Year-Old Mystery Solved," Bantam Press: London, p.7. [return]
3. Beecher, P.A., 1928, "The Holy Shroud: Reply to the Rev. Herbert Thurston, S.J.," M.H. Gill & Son: Dublin, p.18; Currer-Briggs, N., 1988, "The Shroud and the Grail: A Modern Quest for the True Grail," St. Martin's Press: New York NY, p.33. [return]
4. "The Holy Shroud (oil on canvas)," by Giovanni Battista della Rovere, (1561-1627)," Bridgeman Images, Berlin, Germany. [return]
5. Hoare, R., 1995, "The Turin Shroud Is Genuine: The Irrefutable Evidence," [1984], Souvenir Press: London, pp.19-20; Petrosillo, O. & Marinelli, E., 1996, "The Enigma of the Shroud: A Challenge to Science," Scerri, L.J., transl., Publishers Enterprises Group: Malta, p.164; Zugibe, F.T., 2005, "The Crucifixion of Jesus: A Forensic Inquiry," M. Evans & Co: New York NY, p.176. [return]
6. Wilson, I., 1979, "The Shroud of Turin: The Burial Cloth of Jesus?," [1978], Image Books: New York NY, Revised edition, p.21; Currer-Briggs, N., 1995, "Shroud Mafia: The Creation of a Relic?," Book Guild: Sussex UK, p.12; Ruffin, C.B., 1999, "The Shroud of Turin: The Most Up-To-Date Analysis of All the Facts Regarding the Church's Controversial Relic," Our Sunday Visitor: Huntington IN, p.12; Oxley, M., 2010, "The Challenge of the Shroud: History, Science and the Shroud of Turin," AuthorHouse: Milton Keynes UK, p.169. [return]
7. Wilson, 1979, p.113; Gove, H.E., 1996, "Relic, Icon or Hoax?: Carbon Dating the Turin Shroud," Institute of Physics Publishing: Bristol UK, p.1; Danin, A., Whanger, A.D., Baruch, U. & Whanger, M., 1999, "Flora of the Shroud of Turin," Missouri Botanical Garden Press: St. Louis MO, p.3; Zugibe, F.T., 2005, "The Crucifixion of Jesus: A Forensic Inquiry," M. Evans & Co.: New York NY, p.3; Tribbe, F.C., 2006, "Portrait of Jesus: The Illustrated Story of the Shroud of Turin," [1983], Paragon House Publishers: St. Paul MN, Second edition, p.4; de Wesselow, T., 2012, "The Sign: The Shroud of Turin and the Secret of the Resurrection," Viking: London, p.12. [return]
8. Wuenschel, E.A., 1954, "Self-Portrait of Christ: The Holy Shroud of Turin," Holy Shroud Guild: Esopus NY, Third printing, 1961, p.39; Bulst, W., 1957, "The Shroud of Turin," McKenna, S. & Galvin, J.J., transl., Bruce Publishing Co: Milwaukee WI, p.1; Adams, F.O., 1982, "Sindon: A Layman's Guide to the Shroud of Turin," Synergy Books: Tempe AZ, p.31; Drews, R., 1984, "In Search of the Shroud of Turin: New Light on Its History and Origins," Rowman & Allanheld: Totowa NJ, pp.2, 11; Adler, A.D., 1996, "Updating Recent Studies on the Shroud of Turin," in Adler, A.D. & Crispino, D., ed., 2002, "The Orphaned Manuscript: A Gathering of Publications on the Shroud of Turin," Effatà Editrice: Cantalupa, Italy, pp.81-86, p.81; Baima-Bollone, P. & Zaca, S., 1998, "The Shroud Under the Microscope: Forensic Examination," Neame, A., transl., St Pauls: London, p.6; Antonacci, M., 2000, "Resurrection of the Shroud: New Scientific, Medical, and Archeological Evidence," M. Evans & Co: New York NY, p.60; Guerrera, V., 2001, "The Shroud of Turin: A Case for Authenticity," TAN: Rockford IL, p.1. [return]
9. Extract from Latendresse, M., 2010, "Shroud Scope: Enrie Negative Horizontal," (rotated left 90 degrees), Sindonology.org. [return]
10. Wilson, 2010, p.10. [return]
11. Wilson, I. & Schwortz, B.M., 2000, "The Turin Shroud: The Illustrated Evidence," Michael O'Mara Books: London, p.46. [return]
12. Wilson & Schwortz, 2000, p.46. [return]
13. Wilson, I., 1998, "The Blood and the Shroud: New Evidence that the World's Most Sacred Relic is Real," Simon & Schuster: New York NY, p.36. [return]
14. de Wesselow, 2012, p.13. [return]
15. Vignon, P., 1902, "The Shroud of Christ," University Books: New York NY, Reprinted, 1970, p.9; Wuenschel, 1954, p.14; Stevenson & Habermas, 1990, p.12. [return]
16. McNair, P., 1978, "The Shroud and History: fantasy, fake or fact?," in Jennings, P., ed., "Face to Face with the Turin Shroud ," Mayhew-McCrimmon: Great Wakering UK, p.23; Heller, 1983, p.vii; Wilson, I., 1986, "The Evidence of the Shroud," Guild Publishing: London, p.4; Currer-Briggs, 1988, p.33; Currer-Briggs, 1995, p.12; Wilson & Schwortz, 2000, p.18. [return]
17. de Wesselow, 2012, p.148. [return]
18. Barnes, A.S., 1934, "The Holy Shroud of Turin," Burns Oates & Washbourne: London, p.12; Humber, T., 1978, "The Sacred Shroud," [1974], Pocket Books: New York NY, p.37; Wilson, 1979, p.54. [return]
19. Wilson, 1986, p.4. [return]
20. Bulst, 1957, p.96; Petrosillo & Marinelli, 1996, p.164. [return]
21. Weaver, K.F., 1980, "Science Seeks to Solve...The Mystery of the Shroud," National Geographic, Vol. 157, June, pp.730-753, 740; Brooks, E.H., II., Miller, V.D. & Schwortz, B.M., 1981, "The Turin Shroud: Contemporary Insights to an Ancient Paradox," Worldwide Exhibition: Chicago IL, p.13. [return]
22. Wilson, 1979, p.224d; Scott, J.B., 2003, "Architecture for the Shroud: Relic and Ritual in Turin," University of Chicago Press: Chicago & London, p.12. [return]
23. Foster, A., 2012, "The Pilgrim's Medallion / Amulet of Lirey," BSTS Newsletter, No. 75, June. [return]
24. Latendresse, M., 2012, "A Souvenir from Lirey," Sindonology.org. [return]
25. Wilson, 1991, pp.21, 78C; Guerrera, 2001, p.103; Tribbe, 2006, p.42; Wilson, 1998, pp.126-127. [return]
26. Adams, 1982, pp.30-31; Maher, R.W., 1986, "Science, History, and the Shroud of Turin," Vantage Press: New York NY, p.97. [return]
27. Scavone, D.C., 1995. "Letter To The Editor From Professor Dan Scavone," BSTS Newsletter, No. 41, September; Tribbe, 2006, p.42. [return]
28. Wilson, 1979, pp.194, 224D; Adams, 1982, p.30; Wilson, 1979, p.194; Wilson, 1986, p.4; Wilson, 1991, p.78C; Wilson, 1998, pp.126-127; Ruffin, 1999, p.64; Guerrera, 2001, p.103; Tribbe, 2006, p.42; Oxley, 2010, pp.49, 106; Wilson, 2010, p.221. [return]
29. Adams, 1982, p.31; Scavone, D.C., 1989, "The Shroud of Turin: Opposing Viewpoints," Greenhaven Press: San Diego CA, p.15; Wilson, 1991, pp.20-21; Wilson, 2010, p.221. [return]
30. Wilson, 1998, pp.126-128; Ruffin, 1999, p.64; Antonacci, 2000, p.152; Guerrera, 2001, p.103; Oxley, 2010, pp.49, 52, 106; Wilson, 2010, p.222; de Wesselow, 2012, p.14; Foster, 2012. [return]
31. Vignon, P., 1902, "The Shroud of Christ," University Books: New York NY, Reprinted, 1970, p.32. [return]
32. O'Rahilly, A. & Gaughan, J.A., ed., 1985, "The Crucified," Kingdom Books: Dublin, p.53. [return]
33. Currer-Briggs, N., 1984, "The Holy Grail and the Shroud of Christ: The Quest Renewed," ARA Publications: Maulden UK, p.155. [return]
34. Wilson & Schwortz, 2000, pp.45-46. See also Wilson, 1998, pp.36-37; Wilson, 2010, p.10. [return]

Posted 13 January 2016. Updated 21 April 2025.

Tuesday, January 5, 2016

Shroud of Turin News - December 2015

Shroud of Turin News - December 2015
© Stephen E. Jones
[1]

[Previous: November 2015] [Next: January 2016]

This is the December 2015 issue of my Shroud of Turin News. See the April 2015 issue for more information about this series. Following my editorial, I will add excerpts from Shroud-related December 2015 news articles to this post, latest uppermost, with the articles' words in bold to distinguish them from mine.

Contents (click on a link below to go to that article):
Editorial
"Reader's view: Chemical analysis debunked the legend of the Shroud of Turin"
Dan Porter's "Shroud of Turin Blog" has closed.


Dan Porter's "Shroud of Turin Blog" has closed, as probably everyone reading this already knows. Porter's final post, "Thank You, Everyone" was on 15

[Right: Looney Tunes' and Porter's sign-off.]

December 2015. I ceased being a commenter on Porter's blog in April 2014 due to the personal attacks I was subjected to (not by Porter himself), which he as Moderator did not lift a finger to protect me from. [On 21 January, Barrie Schwortz, under the heading "Dan Porter Retires His Shroud of Turin Blog!" wrote:

"I must also admit that I had somewhat of a love-hate relationship with the blog. There were many excellent articles published and archived on the blog over the years ... But there was a somewhat darker side as well, where unprovoked and unnecessary ad hominem personal attacks on unsuspecting (and often deceased) individuals were frequently permitted." (my emphasis)]
Then, following my post of 8 May 2014, I ceased reading Porter's blog and its comments (apart from a few accidents and once deliberate to copy the comments under his post, "Comment Promoted: On the Hacking Hypothesis," March 9, 2014). However, in regularly Googling "Shroud of Turin" and "Stephen Jones Shroud of Turin," I would see the title and the first few lines of Porter's posts, which often were critical of me. So I became increasingly puzzled why there seemed to be no new posts on Porter's blog, until on 2 January curiosity got the better of me and I clicked on it read Porter's more than 2 weeks old announcement that he had retired from blogging! I won't pretend that I am sorry to see the end of Porter's regular attacks on me and my posts, although I will miss the free publicity! I had expected that Porter would eventually get bored with his "Mr Facing Both Ways," `neither pro- nor anti-authenticist position:
"... I am not a pro-authenticists or an anti-authenticists [sic]; never have been and I hope I never will be" ("Of Pro-Authenticists and Anti-Authenticists: My response to Dan Porter," April 25, 2014)

By contrast I have been blogging about the Shroud longer than Porter (~8 years to his ~7, which surprised me), and my interest in it shows no sign of waning, because my position is "unequivocal pro-authenticist" (see my above post). From that perspective I cannot think of anything more significant for me to do. I hope I am still blogging about the Shroud until the day I die, or Jesus returns (Mt 16:27; 24:30; 26:64; Ac 1:11; 1 Cor. 11:26; 1Th 4:16; Heb 9:28; Rev 1:7), which I expect will be before 2037 (CED: 11Nov06, 12Jul08 & 30Nov08). My hope is that I will be among the "we who are alive, who are left until the coming of the Lord" (1Th 4:15).

I read some of the comments under Porter's final post lamenting that they had nowhere to comment on Shroud-related matters anymore. They are welcome to comment on my blog (except for Colin Berry who is permanently banned), as long as they abide by my stated policies:

"MY POLICIES Comments are moderated. Those I consider off-topic, offensive or sub-standard will not appear. Except that comments under my latest post can be on any Shroud-related topic without being off-topic. I normally allow only one comment per individual under each one of my posts."
The "only one comment per individual under each one of my posts" is to avoid the time-wasting debates of a discussion group (which Porter's blog was). I have in the past posted approvingly as a comment, and a link to it in my post of 18 April 14, but apparently never fully in a post, the following 2004 quote (with its older terminology "Message Boards" (= discussion groups) and Weblogs (= blogs):
"What are the Differences Between Message Boards and Weblogs? Posted by: leelefever on August 23, 2004... Responses Weblogs and Message Boards both allow for responses from the community- new topics can be responded-to by others. Weblog topics have comments and message board topics have replies. This subtle difference in syntax reveals a difference in the roles. The word comment for weblogs implies that the author does not need further participation to reach a goal - comment if you want. Reply, on the other hand, implies that participation is explicitly requested by the poster. A discussion is not a discussion without a reply." (my emphasis)
By way of guidance as to what I mean by "offensive" and "sub-standard," as I have stated previously (e.g. 13Aug14), I regard comments to my blog as analogous to letters to the Editor of a newspaper. If the Editor of a newspaper would not publish a comment because it is "offensive" and/or "sub-standard" then neither will I. It does not mean that if I disagree with a comment I won't publish it. I have published anti-authenticist comments and other comments that I disagreed with, and I have deleted "offensive" and/or "sub-standard" comments that are pro-authenticist. "Sub-standard" includes attempting to use my blog as a platform to publish a block of text of the commenter's own views, and also bare links to other sites with little or no actual comments. By "off-topic" I mean if a comment has little or nothing to do with the topic(s) in the post it is under (except for the latest post-see above).

It may be just a coincidence but now that Porter's blog has closed, my blog which previously seemed to be averaging ~300-400 pageviews a day (actually 10453/31 = ~337) now seems to be averaging ~400-500 pageviews a day (actually 486,793-482,283 = 4510/12 = ~375). It's too early to say for sure, but maybe Shroud `junkies' who got their daily `fix' from Porter's blog are now getting it from mine!


Reader's view: Chemical analysis debunked the legend of the Shroud of Turin," Duluth News Tribune, Kenneth L. Johnson, December 13, 2015. On Nov. 1, the News Tribune published an article headlined, "Shroud of Turin mystery deepens." This was about the plant and human DNA found on the Shroud which came from "all over the world" including "the Middle East":

"As shown, the shroud has been contaminated with DNA from plants that can be found all over the world. Similarly, their analysis of human DNA showed haplogroups from people originating in Europe, south Asia, eastern Africa, and the Middle East."[2]
covered in my blogs of 18Oct15, 25Oct15, 10Nov15, 24Nov15, 30Nov15 & 04Dec15. It is a copy of an article in The Kansas City Star of October 20, 2015. [Below (enlarge) [3]] The mystery to me is how this

subject continues to get press coverage. This disciple of Walter McCrone (1916-2002) (see below) evidently suffers from the same Naturalistic (`nature is all there is-there is no supernatural') "invincible ignorance":

"There does remain, nonetheless, a cast of mind which seems peculiarly closed to evidence. When confronted with such a mind, one feels helpless, for no amount of evidence seems to be clinching. Frequently the facts are simply ignored or brushed aside as somehow deceptive, and the principles are reaffirmed in unshakable conviction. One seems confronted with what has been called `invincible ignorance.'" (my emphasis)[4]
selective blindness as his master!

In the 1970s, Dr. Walter McCrone examined a portion of the shroud that was purported to contain dried blood. He did not. McCrone never examined the Shroud itself directly[5]. All he examined, and only under an optical microscope, were sticky tapes that had been pressed onto the Shroud by STURP in 1978 and given to him by Ray Rogers (1927–2005). Here is Rogers' own account of McCrone's unethical, dishonest and "unconscionable" actions:

"I had known Walter since the 1950s, and I considered him to be both an ethical scientist and one of the world's best microscopists. We agreed to share the work on the tape samples. Walter ... never became a formal STURP team member. ... Walter and I had made an agreement to share uncontaminated samples before any chemistry was done on them. ... I let Walter have the box of samples and take it to his laboratory. He agreed to open the box in a clean-room, and he promised that he would do nothing but cut small sections of the tapes for microscopy. He said: `You know how little that will take.' He also promised to maintain the `chain of evidence' for the samples, allowing no unauthorized access to them. He paid no attention to his promises: He nearly destroyed the value of the carefully prepared samples. Walter McCrone took it upon himself to stick all of the samples down to microscope slides. He did not reserve any samples in a pristine state. Even worse than that, he immediately found that he could not tolerate the optical effects of a thick slide. That is amazing performance for a `great' microscopist. Consequently, he pulled the tapes off of the slides and stuck all of them down to microscope cover slips. This destroyed much of the physical evidence we had sought. Some fibers can now be seen to have been broken during these transfers, and thin coatings were often pulled off of fibers' surfaces.. This exacerbated contamination with adhesive, and it also initiated crystallization of the adhesive and amorphous tape at a higher rate than would have been necessary. The original tape is still amorphous, but the samples mishandled by McCrone are crystallizing. McCrone's failure to follow protocols and his abuse of the samples were unconscionable. Fortunately, we had chosen the adhesive to provide for quantitative removal from the samples. It required much meticulous work to get around the damage caused by McCrone, and much information was simply destroyed by his actions." (my emphasis)[6]
Nothing better illustrates McCrone's capacity for self-deception, if not outright lying, than his claim that the STURP tapes Rogers had loaned him had become "my [McCrone's] set of tapes" and "I [McCrone] was conned out of" them by "letters from STURP lawyers" and "Not being very bright, I [McCrone]... naively gave Ray my set":
"Unfortunately, my two planned formal publications outlining my work and my conclusions in 1980 were not very popular with STURP. As a result, I was conned out of my set of tapes. Ray Rogers, John Jackson and Eric Jumper visited my lab to `discuss the "Shroud" problem.' Among other things, remarks were made inferring that I had kept the best of the two sets. I immediately offered to trade sets and naively gave Ray my set saying I would pick up his set in Los Alamos in two weeks when I would be in that area. Naturally, I never was able to obtain his set and I was recipient of several letters from STURP lawyers insisting I return all slides, bits and pieces of those tape slides. Not being very bright, I did just that."[7]
This is self-evidently false. The tape samples were taken from the Shroud by Rogers in 1978 as a member of STURP and so they belonged to STURP. They were not Rogers' tapes to give to McCrone. And McCrone was both "bright" and wealthy[8] and could have afforded his own lawyers to enforce his right to keep the tapes if they really had been his.

He found no blood, Prof. Alan D. Adler (1931-2000), a blood chemist, subjected the Shroud samples on McCrone's slides that had been retrieved from him by Rogers, to a battery of 13 chemical and physical tests, and he did find that "the red stuff on the Shroud is emphatically, and without any reservation, nothing else but B-L-O-O-D!":

"We began our presentation. One by one, we gave our short talks with slides, graphs, spectra, and tried to make them intelligible to the nonscientist. .... Adler was asked how he could answer McCrone's claim that there was no blood, but merely a mixture of red ocher and vermilion. Adler flashed on the screen the following table from our paper.
Table 5 Tests confirming the presence of whole blood on the Shroud 1. High iron in blood areas by X-ray fluorescence 2. Indicative reflection spectra 3. Indicative microspectrophotometric transmission spectra 4. Chemical generation of characteristic porphyrin fluorescence 5. Positive hemochromogen tests 6. Positive cyanomethemoglobin tests 7. Positive detection of bile pigments 8. Positive demonstration of protein 9. Positive indication of albumin 10. Protease tests, leaving no residue 11. Positive immunological test for human albumin 12. Microscopic appearance as compared with appropriate controls 13. Forensic judgment of the appearance of the various wound and blood marks.
Then, after explaining each item briefly, Al said, `That means that the red stuff on the Shroud is emphatically, and without any reservation, nothing else but B-L-O-O-D!'" (emphasis original)[9]
The problem was McCrone's "antireligious" desire to "debunk the Shroud" and to gain "publicity" which caused him to not be "objective" and to not "test his method for false positives":
"On the basis of his work with microscopes, Walter McCrone had claimed that the image had been painted with glair (egg) and hematite. He had used an amido black reagent to detect the proteins. The amido black reagent had been developed to test paintings for the presence of glair, and it was not intended to be used on porous, adsorptive surfaces. Our tests showed that amido black did indeed give a positive test for proteins on linen: It also gave a positive test on clean, modern, commercial linen. That being the case, we studied it to determine the probability of false positive tests. ... McCrone had not followed the simplest procedures of rigorous analytical chemistry: He had not run `blanks.' He did not test his method for false positives. All he wanted was to debunk the Shroud. A rigorous scientific study requires as many independent observational methods as possible. It is as unconscionable to allow antireligious sentiments to direct science as it is to demand a specific theological answer. I was disappointed to find that Walter could not be objective when he wanted publicity." (my emphasis)[10]
Prof. Harry Gove (1922-2009), independently agreed, assessing McCrone as being motivated by the dream of "becoming history's greatest iconoclast" by demolishing "the authenticity of the ... Turin Shroud":
"I sometimes think that McCrone dreamed of becoming history's greatest iconoclast. Having, in his view, demolished the authenticity of the Vinland Map he saw the chance to do the same to the Turin Shroud!"[11]
but he did find red ochre He did not (see below). Red ochre is haematite, an iron oxide. McCrone's claim that "all of the red flecks in blood areas are iron oxides" was "later refuted" by "One of his own people" (see below):
"On 24 March 1979, STURP met in Santa Barbara, California. Preliminary presentations were made on all of the chemical, microscopic, and instrumental analyses. Two important claims were made by Walter McCrone. He said that all of the red flecks in blood areas are iron oxides in different degrees of hydration. One of his own people later refuted this during laser-microprobe analyses." (emphasis original)[12]
Reflectance spectrometry showed that the image, blood and Fe2O3 (haematite) spectra were different (see Fig. VIII-1 below) and therefore "hematite ... claimed by McCrone to have been used to paint the image, could not have contributed the color ... red":
"Roger and Marty Gilbert of Oriel Optical Corp. designed and built a dual-beam reflectance spectrometer that could be used on the Shroud. They recorded visible, ultraviolet, and fluorescence spectra from many areas of the cloth. ... They found ... that hematite (Fe2O3), claimed by McCrone to have been used to paint the image, could not have contributed the color (figure VIII-1). Hematite absorbs light in the blue and green, reflecting the red. Your eye sees red, and the spectrum shows a sharp cutoff. Reflectance goes from nearly zero at wavelengths below about 550 nanometers to nearly 90% above 600 nanometers (in the red). All known pigments could be rejected in the same way as hematite. The image was not painted ... The lack of detectable pigments agreed with the x-ray-fluorescence analysis and chemical tests."[13]

[Above (enlarge): Reflectance spectrometry graphs of the Shroud image, Shroud blood and hematite (Fe2O3)[14]. As can be seen, the blood and haematite curves are similar (because blood's haemoglobin contains iron oxide). But at around 600 nanometres wavelength the blood and haematite curves begin to diverge markedly. If the Shroud blood was red ochre (haematite), as claimed by McCrone, then the blood and Fe2O3 reflectance spectral curves would be identical, or at least closely similar.]

As previously mentioned, one of McCrone own people later refuted his claim that the blood on the Shroud was red ochre (haematite). This was "Mark Anderson, McCrone's MOLE [Laser Microprobe Raman Spectrometry] expert" who "observed that most of the red flecks on the Shroud `bubbled up and turned black' when he hit them with the laser beam ... an entirely different response than he got from ... hematite crystals" and "acted like an organic phase." But "McCrone refused to accept those observations ... he wanted the image to be painted with hematite" so "no conflicting observations would be allowed":

"Joan Rogers identified suitable fibers on the tape samples and prepared them for analysis. She took tapes, fibers from non-image areas, and fibers from image areas to Instruments SA, Inc., in Metuchen, N.J. in December 1979. The samples were analyzed by Dr. Fran Adar. Similar samples were analyzed by Mark Anderson, McCrone's MOLE expert in January 1980. Anderson observed that most of the red flecks on the Shroud `bubbled up and turned black' when he hit them with the laser beam. This was an entirely different response than he got from authentic hematite crystals. He said it `acted like an organic phase' (21 January 1980). Walter McCrone refused to accept those observations. If he wanted the image to be painted with hematite, no conflicting observations would be allowed." (my emphasis)[15]
Further evidence against McCrone's claim that the Shroud "image was painted with hematite" is that "pyrolysis products from the [1532] fire would reduce red hematite to black magnetite on the Shroud" but "No such effect could be observed on the Shroud":
"A large body of chemical information is available on the interactions among reactive pyrolysis products and known or suspected Shroud components. For example, McCrone claimed until his death that the image was painted with hematite. Experiments we did before 1978 proved that the pyrolysis products from the [1532] fire would reduce red hematite to black magnetite on the Shroud. No such effect could be observed on the Shroud during the hurried observations of 1978 ..."[16]

and vermilion paint particles. McCrone's scanning electron microscope (SEM) group found on one linen fibre from blood image tape (3-CB) peaks of mercury (Hg) and Sulfur (S)[17]. They also

[Above (enlarge): Map in McCrone's "Judgment Day" (1999) book[18], showing where on the Shroud tape sample 3-CB was taken. Note it is on the dorsal side (right), next to a patch covering an area burned in the 1532 fire.]

found with the mercury and sulfur small amounts of sodium, magnesium, phosphorus, aluminum, silicon, potassium, chlorine, calcium and iron[19]. However, McCrone conceded that this did not prove it was the molecular combination mercuric sulfide HgS, i.e. vermilion[20]. Yet having conceded this, on the previous page, McCrone had already called the "mercury and sulfur (vermilion)"[21]!

To determine whether the mercury and sulfur was vermilion, McCrone examined fibre(s) on that 3-CB tape by polarized light microscopy and claimed that he "recognized the tiny rod-like, high index red particles as a form of vermilion"[22]. McCrone later claimed to have found nine microscopic particles of vermilion[23]. However, we only have McCrone's word for this. He provided no microphotographs of these "tiny rod-like, high index red particles" and no independent verification of his claim. But even if it was true (which Heller and Adler doubt[24]), only nine particles of vermilion is "not enough ... to account for one painted drop of blood, let alone all the gore on the Shroud"[25]. So, far from being support for McCrone's `all the blood on the Shroud is vermilion paint' theory, it is a refutation of it! Nor did McCrone consider other explanations, such as the vermilion (if indeed it was vermilion) came from burning artworks or furnishings in the Sainte Chapelle, Chambéry fire of 1532, since tape 3-CB was next to a patch covering charred areas from that fire; or from artists pressing their vermilion-painted copies of the Shroud against it to `sanctify' them (see below).

One of McCrone's employees produced an x-ray diffraction analysis from tape 3-CB, which returned a result for mercury, iron and calcite[26]. Yet despite there being no sulfur, McCrone simply called the "mercury (vermilion)"[27]! Another of McCrone's employees analysed by ion microprobe "about a dozen" of what McCrone called "blood-image pigment aggregates" on tape 3-CB and found iron, mercury and other elements but again no sulfur[28]. However again McCrone just labelled this "vermilion"[29]! But then, after previously pointing out correctly that evidence of "mercury (Hg) and sulfur (S) ... does not prove a molecular combination of the two as vermilion (HgS)" and "To determine whether vermilion was really present" it was necessary to find by "light microscopy ... the tiny rod-like, high index red particles ... of vermilion[30], McCrone admitted that he was "embarrassed by the finding of vermilion [sic] by the .. electron optics group" and asked, "Why hadn't I detected vermilion by light microscopy during 1979?"[31]. The obvious answer is that it wasn't there, only separate mercury and sulfur (if even the latter)!

Then, to explain why there was so much `vermilion', McCrone added to his red ochre (haematite) painted blood theory an "epicycle," that the `blood' was painted twice, first with red ochre and second with vermilion!:

"The variable relative percentage of the two pigments is significant ... The variability in the relative percentages of red ochre and vermilion [sic] proves that the artist used separate iron earth and vermilion paints to create the image on the cloth. I am certain that the first painting of the entire `Shroud' using red ochre was followed with a vermilion watercolor paint but only in the blood-image areas. Note that when the percentage of vermilion [sic] is high ... the percentage of red ochre (Fe) is generally low and vice versa. This is not a precise relationship because the relative quantities of the two paints in each area no doubt vary ..."[32]
But why would a medieval forger go to the trouble of painting the blood twice? And remember that on McCrone's own admission, he only ever determined by light microscopy nine microscopic particles of vermilion (if even that). Also again remember that we only have McCrone's word for it: there are no photomicrographs of even one vermilion particle that McCrone claims he found on the Shroud in his "Judgment Day" book (which considering their importance there should have been if they existed) and/or independent verification of these "tiny rod-like, high index red particles." And as we saw above McCrone was capable of self-deception and/or lying to make it appear that he was right. Indeed, Wilson effectively says that McCrone was not to be trusted, because he caught McCrone out having presented in one of his in-house journal's Shroud papers, mere "estimates" as though they were "exact numbers:"
"While the layman might feel prepared to accept McCrone's microanalytical judgment on such a matter, the justification for trusting that judgment dissolves on close scrutiny of the second table in McCrone's first Microscope paper on the Shroud, showing the relative numbers of purported iron-oxide-coated fibrils to noncoated fibrils in any one sample. Puzzlingly, this shows a sample of body image (from a finger) containing as many as 72 percent `colored' fibrils, compared to a sample of blood image (from the heel) containing as little as 42 percent. Purportedly, exact numbers of fibrils are quoted. Since on McCrone's own arguments one would expect blood image to contain more coloring than body image, I questioned him on this point in personal correspondence and received a surprisingly candid reply:
I have to confess that those numbers aren't as precise as one would like to have them. They were obtained by looking at the individual tapes and judging whether the degree of yellow color of the fibers constituted yellowing over and above the amount present ... for this reason the number should not be interpreted as anything like exact. They could easily vary by 20% or 30%.
Suddenly one comes face to face with the realization that McCrone's seemingly precise statistics in support of his arguments are nothing of the kind. He has simply estimated numbers ... [which is] unacceptably unscientific." (my emphasis)[33]

Dr. McCrone, who literally wrote the book on the analysis of microscopic particles ("The Particle Atlas," published in six volumes from 1973 through 1979), was eminently qualified to conclude that the shroud was a 14th century painting. No one contests McCrone's expertise in identifying microscopic particles. But it is a non sequitur (it does not follow) fallacy to claim that made him an expert in 14th century paintings. A real expert in 14th century painting, agnostic but pro-authenticist art historian, Thomas de Wesselow, dismissed McCrone's 14th century painting argument as "baseless." Not only had artists' copies of the Shroud been "laid ... on the original in order [for them] to be sanctified" and "fragments of paint would undoubtedly have been transferred in the process" but also when STURP examined the Shroud in 1978, it was "in the Royal Palace of Turin ... in a room whose ceiling was covered in frescoes, 'from which tiny paint fragments would fall like confetti'":

"Also found on the tapes were a few particles of paint. These were seized upon by an associate of the STURP team, a microscopist called Walter McCrone, who took them as evidence that the cloth had once been in an artist's studio and was therefore a painted fake. This argument is baseless. Artists have been making copies of the Shroud since the sixteenth century, at least, and several of these are known to have been laid directly on the original in order to be sanctified. Tiny fragments of paint would undoubtedly have been transferred in the process. Other particles could easily have come from nearby paintings. For instance, when STURP examined the Shroud in the Royal Palace of Turin, they did so in a room whose ceiling was covered in frescoes, 'from which tiny paint fragments would fall like confetti as the team members worked below'[34]. McCrone's paint particles could have fetched up on the Shroud just as easily as any of the other debris."[35]

The "scientists" who refuted his work had no qualifications to perform the analyses on which they claimed to rely. By placing quotation marks around "scientists," the writer, "Kenneth L. Johnson ... a retired chemist who was trained in microscopic analysis by Dr. Walter McCrone ..." (see below) shows that he learned prejudice well from his master, McCrone! It is an indication that one's theory is weak when to defend it one has to rule its critics out of court as not even scientists! And far from them having "no qualifications to perform the analyses," Ray Rogers was a senior chemist at Los Alamos National Laboratory. Alan D. Adler had a "doctorate in chemistry from the University of Pennsylvania ... specializing in porphyrins and blood chemistry"[36]. Adler's obituary in the Los Angeles Times noted that he was "a blood chemistry expert."[37]. And Dr John H. Heller (1921-95) was a medical doctor, a biophysicist and a former Professor of Internal Medicine at Yale[38]. McCrone's qualifications by contrast, were "a bachelor's degree in chemistry (1938) and a Ph.D. in organic chemistry (1942)[39]. That's all!

Their (and others') critique of McCrone's red ochre and vermilion painting theory includes:

■ It is not enough for McCrone to demonstrate the presence of iron oxide and vermilion on the sample tapes. He must also, but has not, established that they are present in sufficient quantities and in such locations as to account for the body image and blood seen on the Shroud[40]. Heller and Adler found one vermilion particle in a different location in their examination of the same tape samples[41] and despite "a complete and exhaustive search for additional samples" on all the tapes they could not find another[42].

■ McCrone must show, but has not, that the presence of iron oxide and vermilion cannot be more simply accounted for by other means[43] (e.g. retting of flax in water and artists pressing to the Shroud their painted copies of it[44]).

■ McCrone's conclusions must be, but are not, in accord with other studies[45](e.g. the 13 different tests (above) which show that the bloodstains on the Shroud really are blood)[46].

■ Vermilion turns black when exposed to light (as the Shroud has been in open-air daylight exhibitions over many decades), as evidenced in older paintings[47]. Vermilion also darkens under high temperature[48] but the Shroud's blood colour did not change in the 1532 fire which melted its silver casket[49] (at ~961°C).

■ X-rays of the Shroud's blood areas do not show the mercury that

[Above (enlarge): Large bloodstain from the (spear) wound in the man's right side[50] (L) compared to a STURP x-radiograph of the same area[51] (R). Since mercury would show up prominently on an x-ray as a mercury amalgam dental filling does[52] (see below), this shows that little or no mercury (and therefore vermilion) is present and therefore it alone totally falsifies McCrone's `blood is vermilion paint' theory. Especially considering that this is the frontal counterpart of the dorsal bloodstain that tape 3-CB sample was taken from on which McCrone claimed he found vermilion which `proved' that the blood was vermilion!]

would be there if the blood was vermilion[53]. That is because an "x-ray image ... is an absorption image. ... The heavier the atomic weight, the more absorption and the lighter the x-ray image"[54]. If the Shroud's "blood image were the result of iron oxides and mercuric sulfide [vermilion], it would show up far more distinctly on the x-ray than the water stains, but quite the opposite is true."[55]. In fact "none of the blood marks showed up on the x-rays, while all the water marks were clearly visible"[56].

[Above: X-ray of teeth containing mercury amalgam dental fillings (white)[57]. Mercury has a high atomic mass (200.59) so it absorbs more x-rays and appears white on x-radiographs.]

■ STURP published all its Shroud findings in peer-reviewed scientific journals[58], but McCrone published his in his own in-house journal, The Microscope[59], without any peer-review at all[60].

The History Channel ran a documentary on the people "testing" the shroud, in which it was evident the channel had no interest whatsoever in accepting facts that conflicted with preconceived notions. I cannot comment on this as I have not seen this documentary since the History Channel, as far as I know, is not available in Australia, except perhaps on cable TV which I don't have. I have a vague idea I saw it on YouTube but if so I cannot remember it. Johnson's "preconceived notions" sounds like the pot calling the kettle black!

One "scientist" Again, Johnson puts quotes around "scientist." See above that ruling out of court as even scientists critics of one's position is a sign of weakness, not strength. If McCrone's critics are wrong, then Johnson should be able to state where they are wrong. seriously theorized that holy radiation from the resurrection might have transferred the image of Jesus to the cloth. Johnson, like most (if not all) atheist/agnostics (which I presume he is) is blind to his own "preconceived" atheistic/agnostic and anti-Christian "notions." But the fact is that the best (if not the only viable) explanation of the image on the Shroud is STURP physicist John P. Jackson's "Cloth Collapse Theory"[61], that "the cloth collapsed into and through the underlying structure of the body in the Shroud" and "emitted radiation from all points within and on the surface of the body ... forming the body image":

"Dr Jackson proposed the hypothesis that, at the time that the image on the Shroud was formed, the cloth collapsed into and through the underlying structure of the body in the Shroud. ... Based on his observations of the image he further proposed that, as the body became mechanically transparent to its physical surroundings, it emitted radiation from all points within and on the surface of the body. This radiation interacted with the cloth as it fell into the mechanically transparent body, forming the body image. He also suggested that the radiation would have had to have been strongly absorbed in air. This, he suggested, could have been electromagnetic radiation in the shortwave ultra-violet region of the spectrum, which would have caused a chemical alteration of the cellulose in the cloth fibres."[62]
This agrees with "the Gospel accounts of the resurrection [of Jesus Christ] and the events that followed" in that "Jesus could ... move apparently instantaneously from place to place regardless of the physical obstacles in the way":
"At this point it is necessary to return to the supernatural and the possible link between the Shroud image and the resurrection of Jesus Christ ... the Gospel accounts of the resurrection and the events that followed can offer some clues as to how the image on the Shroud may have been formed. The Gospels suggest that the risen Jesus could teleport - in other words he could move apparently instantaneously from place to place regardless of the physical obstacles in the way ... In Jn 20:19 and again in Jn 20:26 it is recorded that Jesus appeared suddenly among his disciples in a locked room. Lk 24:31 records Jesus as vanishing from the sight of the disciples he met on the road to Emmaus. Again, in Lk 24:36 he suddenly appears among the apostles in Jerusalem. However, his body was substantive - it was not some form of energy or light. Lk 24:43 describes how the apostles gave him a piece of grilled fish and he ate it `before their eyes'. Jn 20:27 records how the apostle Thomas placed his finger and hand into the wounds in Jesus's hands and side. Clearly the body of the risen Jesus, as described in the Gospels, had physical properties beyond the knowledge of modern science. ... the body of the risen Jesus became `mechanically transparent'. ... The Gospel accounts give ... credence to Dr Jackson's proposed image-formation mechanism ..."[63]
As in many cases where rational thought collides with religious beliefs, truth is ignored in favor of magical thinking. This shows that Johnson has `swallowed hook, line and sinker' Naturalism's false dichotomy between "rational thought" and "religious beliefs." That his mind has been `taken captive by the philosophy' (Col 2:8) of Naturalism and is now in the grip of its "strong delusion" (2Th 2:11), such that he cannot even think that Christianity could be true and the Shroud could be Jesus' burial sheeet. To Johnson the supernatural can only be "magical thinking."

The age and origin of the cloth is totally irrelevant to the question. On the contrary, since the evidence is overwhelming that the Shroud is authentic, its "age" is ~2000 years and its "origin" was a byproduct of the resurrection of Jesus, indeed a "snapshot" of it:

"Even from the limited available information, a hypothetical glimpse of the power operating at the moment of creation of the Shroud's image may be ventured. In the darkness of the Jerusalem tomb the dead body of Jesus lay, unwashed, covered in blood, on a stone slab. Suddenly, there is a burst of mysterious power from it. In that instant ... the body becomes indelibly fused onto the cloth, preserving for posterity a literal `snapshot' of the Resurrection."[64]
And on the basis of Jesus' resurrection (as proved by the Shroud scientifically beyond reasonable doubt) "God ... commands all people everywhere [including Kenneth L. Johnson] to repent [Gk. metanoia = change your mind]:
Acts 17:30-31 "The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead."
You might better ask how red ochre and vermilion particles get on a real burial cloth. See above on there being not enough vermilion particles on the Shroud to account for its image. And likewise for "red ochre." Even the anti-authenticists Picknett & Prince admit that "McCrone was wrong" because "the number of iron oxide particles quoted by McCrone ... was so low that an image made by them would be too faint to be seen":
"Even so, it has to be admitted that his [McCrone's] work is open to serious question. To start with, McCrone produced figures showing the number of particles of iron oxide present in the image areas compared to those in the nonimage areas. They appeared to indicate that there was much more iron oxide in the image than elsewhere on the cloth, supporting the idea that it was the result of faking the image ... [but] When John Heller pointed out that the number of iron oxide particles quoted by McCrone, even on the image area, was so low that an image made by them would be too faint to be seen, McCrone's response was that, in that case, `there must be more'[65] ... The most reasonable conclusion is that McCrone was wrong."[66]
There is iron oxide on the Shroud (as well as calcium and strontium) which is a consequence of retting flax "in a natural body of water":
"Ten days later he [Adler],came to see me ... he said, `What do you know about the process of retting linen?' `Isn't that something that you do to the flax plant to get linen fibers from it?' `Yes ... in order to ret linen, you take the flax plant and soak it in a natural body of water, like a river or lake. The useless part of the flax kind of rots away, and the fibers that remain are linen, which is spun into thread. ... during the retting, the linen fibers act as an ion exchanger, and do you know what ions they take up selectively from water?' ... `Calcium, strontium, and iron!' `... That explains the X-ray fluorescence data.'"[67]
Kenneth L. Johnson [from] Cloquet. The writer is a retired chemist who was trained in microscopic analysis by Dr. Walter McCrone and his staff at the McCrone Research Institute in Chicago. Enough said! (see all the above). Tragically Johnson is yet another instance of `the blind having been led by the blind' (Mt 15:14; Lk 6:39)! [top]


Editorial. Rex Morgan's Shroud News: My scanning and word- processing of Rex Morgan's Shroud News for Barrie Schwortz to convert to PDF and add to his online Shroud News archive, continued in December up to issue #35, June 1986 [Right (enlarge)]. It is still only up to issue #28 on that archive, but an update is due this month. Topic index: I continued adding my old posts to my Topic Index in December up to and including my post of 11 February 2012. In December I blogged 5 posts: 04-Dec-15: News articles #3: Uncovering the sources of DNA found on the Turin Shroud; 10-Dec-15: Shroud of Turin News - November 2015; 26-Dec-15: The man on the Shroud #8: The evidence is overwhelming that the Turin Shroud is Jesus' burial sheet!; 27-Dec-15: Naked #9: The man on the Shroud: The evidence is overwhelming that the Turin Shroud is Jesus' burial sheet!; and 30-Dec-15: The 1260-1390 radiocarbon date of the Turin Shroud was the result of a computer hacking #5. Pageviews: At midnight on 31 December, Google Analytics gave this blog's "Pageviews all time history" as 482,283, and "Pageviews last month" (December) as 10,453. The most viewed posts for December were: "The man on the Shroud #8: The evidence is overwhelming that the Turin Shroud is Jesus' burial sheet!," Dec 26, 2015 - 85; "Naked #9: The man on the Shroud: The evidence is overwhelming that the Turin Shroud is Jesus' burial sheet!," Dec 27, 2015 - 55; "Re: Shroud blood ... types as AB ... aged blood always types as AB, so the significance of this ... is unclear," Mar 18, 2011 - 36; "Bogus: Shroud of Turin? #10: The Shroud's blood and pollen closely matches the Sudarium of Oviedo's," Aug 8, 2007 - 28; and "The Pray Manuscript," Jan 11, 2010 - 28. Again, it is intriguing to see these old posts of mine (of 2007, 2010 and 2011), being among the most pageviews. I intend this blog to be a reference site for the Shroud and I am pleased that it seems to be fulfilling that function. [top]


Notes:
1. This post is copyright. Permission is granted to extract or quote from any part of it (but not the whole post), provided the extract or quote includes a reference citing my name, its subject heading, its date, and a hyperlink back to this post. [return]
2. Berezow, A.B., 2015, "Shroud of Turin DNA Comes from All over World," RealClearScience, October 12. [return]
3. Gutierrez, L., 2015, "Shroud of Turin mystery deepens as DNA from `all over Earth' is found on the cloth," The Kansas City Star, October 20. Photo by Antonio Calanni/AP. Rotated left 90 degrees. [return]
4. Fearnside, W.W. & Holther, W.B., 1959, "Fallacy the Counterfeit of Argument," Prentice-Hall: Englewood Cliffs NJ, 25th printing, p.113. [return]
5. Ruffin, C.B., 1999, "The Shroud of Turin: The Most Up-To-Date Analysis of All the Facts Regarding the Church's Controversial Relic," Our Sunday Visitor: Huntington IN, p.89. [return]
6. Rogers, R.N., 2008, "A Chemist's Perspective on the Shroud of Turin," Lulu Press: Raleigh, NC, pp.23-24. [return]
7. McCrone, W.C., 1999, "Judgment Day for the Shroud of Turin," Prometheus Books: Amherst NY, pp.123-124. [return]
8. During a lecture I attended in 2011 by one of McCrone's former students, Prof. Joel Bernstein (1941-2019), we were told that McCrone had made a lot of money during World War II, testing explosives for the US Government. [return]
9. Heller, J.H., "Report on the Shroud of Turin," Houghton Mifflin Co: Boston MA, 1983, pp.215-216. [return]
10. Rogers, 2008, pp.36-37. [return]
11. Gove, H.E., "Relic, Icon or Hoax?: Carbon Dating the Turin Shroud," Institute of Physics Publishing: Bristol UK, 1996, p.19. [return]
12. Rogers, 2008, p.44. [return]
13. Rogers, 2008, pp.49-50. [return]
14. Rogers, 2008, p.50. [return]
15. Rogers, 2008, p.61. [return]
16. Rogers, 2008, p.128. [return]
17. McCrone, 1999, pp.128-129. [return]
18. McCrone, 1999, p.79. [return]
19. McCrone, 1999, p.128. [return]
20. McCrone, 1999, p.129. [return]
21. Ibid. [return]
22. McCrone, 1999, pp.129-130. [return]
23. Heller, 1983, p.194. [return]
24. Case, 1996, p.53. [return]
25. Heller, 1983, p.194; Stevenson, K.E. & Habermas, G.R., 1990, "The Shroud and the Controversy," Thomas Nelson: Nashville TN, p.121. [return]
26. McCrone, 1999, pp.134-135. [return]
27. Ibid. [return]
28. McCrone, 1999, pp.134, 136. [return]
29. Ibid. [return]
30. McCrone, 1999, pp.129-130. [return]
31. Ibid. [return]
32. McCrone, 1999, pp.134-135. [return]
33. Wilson, I., 1986, "The Evidence of the Shroud," Guild Publishing: London, pp.86,88. [return]
34. Wilson, I., 1998, "The Blood and the Shroud: New Evidence that the World's Most Sacred Relic is Real," Simon & Schuster: New York NY, p.98. [return]
35. de Wesselow, T., 2012, "The Sign: The Shroud of Turin and the Secret of the Resurrection," Viking: London, p.115. [return]
36. Adler, C., 2000, "6/11/00 Obituary of Alan D. Adler." [return]
37. "Obituaries: Alan D. Adler; Chemist Studied Shroud of Turin," Los Angeles Times, June 15, 2000. [return]
38. Wilson, I., 1996, "Obituaries - Dr. John Heller and Professor Werner Bulst, S.J.," BSTS Newsletter, No. 42, January, pp.12-13; Case, T.W., "The Shroud of Turin and the C-14 Dating Fiasco," White Horse Press: Cincinnati OH, 1996, p.47. [return]
39. "Walter McCrone," Wikipedia, 26 October 2015. [return]
40. Heller, J.H. & Adler, A.D., 1981, "A Chemical Investigation of the Shroud of Turin," in Adler, A.D. & Crispino, D., ed., 2002, "The Orphaned Manuscript: A Gathering of Publications on the Shroud of Turin," Effatà Editrice: Cantalupa, Italy, pp.34-57, 47. [return]
41. Heller & Adler, 1981, pp.44,46; Case, 1996, pp.52-53. [return]
42. Heller, 1983, p.192. [return]
43. Heller & Adler, 1981, p.47. [return]
44. Heller & Adler, 1981, p.47; Case, 1996, p.53. [return]
45. Heller & Adler, 1981, p.47. [return]
46. Case, 1996, p.13 [return]
47. Adler, A.D., 1993, "Conservation of the Shroud of Turin," in Adler & Crispino, 2002, pp.73-80, 75. [return]
48. Adler, 1993, p.77; Piczek, I., 1994, "Noted Los Angeles artist Isabel Piczek replies to the Craig Bresee Theory...," BSTS Newsletter, No. 37, March/April, pp.18-19. [return]
49. Antonacci, M., 2000, "Resurrection of the Shroud: New Scientific, Medical, and Archeological Evidence," M. Evans & Co: New York NY, p.48. [return]
50. Extract from Latendresse, M., 2010, "Shroud Scope: Durante 2002 Vertical," Sindonology.org. [return]
51. Extract from Wilson, 1986, p.90. [return]
52. Case, 1996, p.53. [return]
53. Wilson, 1986, p.90. [return]
54. Jumper, E.J., Adler, A.D., Jackson, J.P., Pellicori, S.F., Heller, J.H., Druzik, J.R., in Lambert, J.B., ed., 1984, "A Comprehensive Examination of the Various Stains and Images on the Shroud of Turin,"Archaeological Chemistry III: ACS Advances in Chemistry, No. 205," American Chemical Society, Washington D.C, pp.447-476, 468; Wilson, I. & Schwortz, B., 2000, "The Turin Shroud: The Illustrated Evidence," Michael O'Mara Books: London, p.70. [return]
55. Jumper, et al., 1984, p.468; Stevenson & Habermas, 1990, [return]
56. Jumper, et al., 1984, pp.468, 470. [return]
57. "Removal of Amalgam Fillings," Dr. Adé Meyer, Dentistry SA, 2014. [return]
58. Heller, 1983, pp.167-168. [return]
59. Heller, 1983, p.184; Stevenson & Habermas, 1990, p.30; Jackson, J.P., "An Unconventional Hypothesis to Explain all Image Characteristics Found on the Shroud Image," in Berard, A., ed., 1991, "History, Science, Theology and the Shroud," Symposium Proceedings, St. Louis Missouri, June 22-23, 1991, The Man in the Shroud Committee of Amarillo, Texas: Amarillo TX, pp.328-329. Case, 1996, p.13. [return]
60. Case, 1996, p.18. [return]
61. Jackson, J.P., "An Unconventional Hypothesis to Explain all Image Characteristics Found on the Shroud Image," in Berard, A., ed., 1991, "History, Science, Theology and the Shroud," Symposium Proceedings, St. Louis Missouri, June 22-23, 1991, The Man in the Shroud Committee of Amarillo, Texas: Amarillo TX, p.325-344. [return]
62. Oxley, M., 2010, "The Challenge of the Shroud: History, Science and the Shroud of Turin," AuthorHouse: Milton Keynes UK, pp.240-241. [return]
63. Oxley, 2010, p.244. [return]
64. Wilson, I., 1979, "The Shroud of Turin: The Burial Cloth of Jesus Christ?," [1978], Image Books: New York NY, Revised edition, p.251. [return]
65. Sox, H.D., 1981, "The Image on the Shroud: Is the Turin Shroud a Forgery?," Unwin: London, p.39. [return]
66. Picknett, L. & Prince, C., 2006, "The Turin Shroud: How Da Vinci Fooled History," [1994], Touchstone: New York NY, Second edition, Reprinted, 2007, p.76. [return]
67. Heller, 1983, pp.173-174. [return]

Posted 5 January 2016. Updated 25 October 2025.

Wednesday, December 30, 2015

The 1260-1390 radiocarbon date of the Turin Shroud was the result of a computer hacking #5

Copyright ©, Stephen E. Jones[1]

[Index: #1, #2, #3, #4, #6, #7, #8, #9, #10 & #11] See "My Hacker Theory in a nutshell."

A happy New Year to all my readers! Will 2016 be the year when the anti-authenticists world will finally realise that it had been duped by a computer hacker (allegedly the late Arizona radiocarbon dating laboratory physicist Timothy W. Linick (1946-89)), these last ~27 years, into thinking, falsely, that the authentic, first century Shroud, had a radiocarbon date of 1260-1390?

Since I wrote that yesterday (1 January 2016) it is suddenly looking more likely! I have discovered that Timothy W. Linick was the son of a Dr Leroy M. Linick (18Oct63, 10Jun64, 29May65, 16Aug75) and was a much younger half-brother to an Anthony Linick (1938-). Leroy Linick (1907-67) and his wife Etta (nee Gordon) (1905-70) divorced and she married "the composer and conductor Ingolf Dahl" (1912–70). Anthony grew up with his stepfather Dahl (who was a homosexual). Leroy Linick married a Delphine Weiler (1911-93), and she gave birth to Timothy Weiler Linick in 1946). Anthony wrote a biography of his stepfather titled, "The Lives of Ingolf Dahl" (2008) [Left: Amazon.com]. I don't have that book but have now ordered it [since arrived]. However, I was able to read online Google books snippets about Timothy in it, that he became so deeply introverted that Anthony had difficulty connecting with him (p.249). There was one page (p.619) in the index about Timothy near the end of the book which was not hyperlinked, but I was able to tab through the online book until I found it. And it confirmed that Timothy Linick "took his own life at age 42 in 1989" (see below).

I will go into this in more detail when I get to Timothy W. Linick's suicide in the next part #6 of this series. I note that Linick's family were Jewish (which might furnish an anti-Christian motive to Timothy Linick's alleged hacking of the Shroud). Also, I don't rule out that Linick might have killed himself out of remorse on 4 June 1989, when he learned that German police had announced a day earlier on 3 June 1989, that the charred body made to look like suicide was that of German hacker Karl Koch (1965-89), who Linick may have known. See my previous posts in this series for references. I had sent a message to Anthony Linick on 2nd January, setting out the evidence that his half-brother Timothy was the leaker of Arizona's "1350" date and asking if he knew anything about that. I did not mention hacking or Timothy Linick's suicide. Anthony replied on 3rd January, mentioning that "a few hours after receiving" my message he "also heard from Mr. Farey [Shroud sceptic Hugh Farey (1956-)] on the same topic." Anthony Linick's reply continued:

"Of course I have encountered materials on the controversies surrounding the Turin Shroud, including theories of conspiracy – including those on the death of my half-brother, Timothy Linick, in 1989. I have to say that I have nothing to add to these matters. I spent only one year under the same roof as Tim – and that was when he was six years old. ... I never visited any member of this family after their move to Arizona nor did I have any direct contact with my half-brother while he was there. I knew, of course, that he was a specialist in carbon dating but I don’t remember when I learned that he was part of the team charged with dating the shroud. When my step-mother, Del (Delphine) [Timothy Linick's mother] called to share the news of his passing she said only that he took his own life and that he had been suffering from depression. I called her every few months but from this point until her death in 1993 she never alluded to any mysteries or controversies involving Tim’s death or work."
I found this helpful in that, even though (again), I did not mention hacking or suicide (so Farey must have, to "poison the well" against me, which is his modus operandi - see 13Aug14), Anthony Linick was aware of "theories of conspiracy – including those on the death of my half-brother, Timothy Linick, in 1989" and that his half-brother was "suffering from depression." This adds weight to the alternative that Linick "killed himself out of remorse" (see above).

Introduction. This my concluding summary of the evidence that the 1988 radiocarbon dating of the Shroud of Turin as "mediaeval ... AD 1260-1390"[2] was the result of a computer hacking, allegedly by Arizona radiocarbon dating laboratory physicist Timothy W. Linick (1946-89))[3], aided by German hacker Karl Koch (1965–89)[4], on behalf of the former Soviet Union, through its agency the KGB. Previous posts in this series were parts: #1, #2, #3 and #4. I will link the main headings back to my previous, "My theory ..." posts on those topics. It is my emphasis below unless otherwise indicated. The next post in this series is part #6.

[Right (enlarge): Rev. H. David Sox's book, "The Shroud Unmasked," states in its Introduction that it was written by "August 1988"[5], and the London Sunday Times had a copy of it by 18 September 1988[6], more than three weeks before the official announcement on 13 October 1988[7] that the Shroud's radiocarbon date was "1260-1390!"[8]. In the book Sox surprisingly (to put it mildly) quotes "Timothy Linick, a University of Arizona research scientist" (see below), and while Sox cites no date of the Shroud in the book, it is clear (as we shall see) that he knew the result of Arizona's first carbon dating of the Shroud was "1350"[9] up to two months before the official announcement[10].]

■ Evidence that Timothy W. Linick was the leaker of Arizona laboratory's first "1350 AD" date [#10(6) & #6] As part of my evidence that Arizona radiocarbon laboratory physicist Timothy W. Linick (1946-89))[11] was allegedly the primary hacker who allegedly wrote and installed on Arizona radiocarbon dating laboratory's AMS computer a program which, when also passed on to KGB for which he was allegedly working, to be installed on Zurich and Oxford's identical AMS computers, by confessed KGB hacker Karl Koch (1965–89)[12], ensured that the Shroud samples' actual radiocarbon dates would be replaced by dates which, when calibrated, combined and averaged clustered around 1325; here is my evidence that Linick allegedly leaked Arizona's "1350" first radiocarbon date of the Shroud to the Rev. H. David Sox, an American Episcopalian priest, teaching at the American School in London[13]; and that Sox in turn leaked that date to the

[Left (enlarge): David Sox (centre), meeting with Harry Gove (right) and a BBC representative (left) in 1986[14].]

media through others (see next), well before the official announcement on 13 October 1988.

• Linick was an extreme Shroud anti-authenticist. In his 1988 book, "The Shroud Unmasked," the Rev. H. David Sox, a former Shroud pro-authenticist General Secretary of the British Society of the Turin Shroud[15], but later turned anti-authenticist[16], quoted "Timothy Linick" as saying before Arizona's 6 May 1988 dating of the Shroud, "If we date it back 2000 years ... It would be the right age - but is it the real thing?":

"The night before the test Damon told Gove he would not be surprised to see the analysis yield a date around the fifth-century, because after that time the crucifixion was banned and a forger would not have known of the details depicted so accurately on the Shroud. Timothy Linick, a University of Arizona research scientist, said: `If we show the material to be medieval that would definitely mean that it is not authentic. If we date it back 2000 years, of course, that still leaves room for argument. It would be the right age - but is it the real thing?'"[17].

This is not only anti-authenticist of Linick, it is extreme anti- authenticist, which would not accept that the Shroud was authentic, even if its radiocarbon age was "2000 years"! That contrasts with non-extreme anti-authenticists like the late Prof. Edward Hall (1924-2001) of Oxford laboratory and the late Prof. Harry Gove (1922-2009) of Rochester laboratory who quoted Hall approvingly, both of whom would have accepted that the Shroud was authentic if its carbon-date was first century (see future below).

Indeed Linick's quoted words are similar to what the extreme Shroud anti-authenticist, the late Dr Walter McCrone (1916-2002) wrote in 1981, "A date placing the linen cloth in the first century, though not conclusive in proving the cloth to be the Shroud of Christ...":

"Our work now supports the two Bishops [Henri de Poitiers and Pierre d'Arcis] and it seems reasonable that the image, now visible, was painted on the cloth shortly before the first exhibition, or about 1355. Only a carbon-dating test can now resolve the question of authenticity of the 'Shroud' of Turin. A date significantly later than the first century would be conclusive evidence the `Shroud' is not genuine. A date placing the linen cloth in the first century, though not conclusive in proving the cloth to be the Shroud of Christ, would, no doubt, be so accepted by nearly everyone."[18]
This is evidence that Linick was aware of, and agreed with, McCrone's 1980 claim that the Shroud "image ... was painted on the cloth ...about 1355". But Linick (unlike McCrone who was "unschooled in carbon dating"[19]) would have realised that because McCrone's "about 1355" date was when the Shroud's image was supposedly painted on the linen, the radiocarbon date for him to aim for was that of the harvesting of the flax[20], which more plausibly would have been a few decades before 1355.

• Sox was allegedly the secondary leaker of Arizona's "1350 AD" date. In the first of many leaks of the Shroud's carbon dating results[21], on 3 July 1988, columnist Kenneth Rose (1924-2014) in the London Sunday Telegraph reported on the then ongoing radiocarbon

[Right: The late Kenneth Rose[22], was the first to leak on 3 July 1988 that the carbon dating of the Shroud would be "medieval". Rose kept detailed private diaries from the 1940s until his death this year, totalling "six million words," which are being edited for publication by historian D. Richard Thorpe[23]. It will be interesting to see if Rose's published diaries mention who leaked the information to him that the Shroud would carbon date "medieval"!]

dating of the Shroud that, "In spite of the intense secrecy surrounding the investigation I hear signs that the linen cloth has been proved to be mediaeval"[24]. The story was picked up by news media around the world[25]. Suspicion fell on Oxford laboratory having leaked the results, but Oxford's Prof. Hall and Dr. Hedges[26] in letter to The Times of 9 July denied that, pointing out that Oxford had not yet begun its dating of the Shroud[27].

On 21 July 1988 the BBC's Neil Cameron phoned Gove and told him that after filming the Timewatch "Shreds of Evidence" documentary on the Shroud in Zurich, between 8th[28] and 13th May 1988[29], accompanied by Sox[30] as the program's sole consultant[31], that Cameron had "gleaned ...that the shroud dated to the 13th century"[32]. Zurich carried out its dating on 26 May[33], twenty days after Arizona[34] and, according to Table 2 of the 1989 Nature paper[35], Zurich's average age of the Shroud was 676 ± 24 years, which is 700-652 years before 1950[36], which in turn is 1250-1298, entirely in the thirteen century (see my uncalibrated and calibrated spreadsheet tables and and bar charts in part #5).

Then on 26 August the London Evening Standard ran a front-page story, "Shroud of Turin Really is a Fake"[37], with an accompanying article by Cambridge librarian Dr. Richard Luckett stating that "a

[Left: "Dr Richard Luckett [who] has been the Pepys Librarian at Magdalene College, Cambridge, since 1982"[38], i.e. Luckett's position in August 1988 when he leaked, allegedly on behalf of Sox, who allegedly received it from Linick, Arizona's "1350" date of the Shroud to the London Evening Standard.]

probable date of about 1350 looks likely" and remarking that "laboratories are rather leaky institutions"[39].

This generated another world-wide media frenzy, yet none of the laboratories nor the British Museum knew Luckett or how he had obtained his information[40]. It was generally assumed that the Oxford laboratory, which had completed its dating on 6 August, had leaked the "1350" date to Luckett[41]. But not only was Oxford's mean date "several decades less than 1350 AD"[42], in an Associated Press story of 9 September 1988, Luckett was quoted as saying: "I had an absolutely marvellous leak from one of the laboratories and it wasn't Oxford"[43].

Gove, knowing that Luckett's date of 1350 was Arizona's first date of the Shroud on 6 May 1988, became "worried that it might have come from someone who was present at Arizona during the first measurement" (as Linick was)[44]. In May 2014 I was told by someone who knew Sox, that a possible connection between Luckett and Sox was "pillow-talk." That Luckett died "unmarried" (see above), Rose "never married" (see above and Sox was a homosexual (later confirmed 15Aug17s), supports my theory that the explanation of how Luckett knew the "1350" date of the very first dating run of the Shroud at Arizona laboratory, was that Rose, Luckett and Sox were members of an informal network of homosexuals.

On 23 September 1988, Ian Wilson in a special letter to all BSTS members, publicly named "the Revd. David Sox" as "the ... source of possibly all the leaks" and "his `inside' information ... can only have come from Arizona or Zurich"[45]. On the day of Wilson's special letter, Sox phoned Gove to deny he was the source of the leaks, but tellingly Gove did not record that he told Sox that he believed him, but on the contrary Gove later wrote that Arizona's Donahue and Damon and Turin's Gonella had come to the conclusion that "Sox was the source of the leaks"[46]. The next day, 24 September, in La Stampa, Sox was quoted as admitting he was partly to blame for the leaks: "May I be damned if I were to let the entire blame fall on myself"[47].

And since, according to Table 1 of the 1989 Nature paper, none of Zurich's dates were anywhere near 1350[48], Sox's source of the "1350" date of the Shroud, which he evidently leaked through Luckett, had to have been someone from Arizona laboratory, who was present at that first dating run, as "T W Linick" was:

"The next morning at about 8 am (6 May 1988) I arrived at the Arizona AMS facility. ... I would be the only one present outside the Arizona AMS group. Doug immediately asked me to sign the following statement: `We the undersigned, understand that radiocarbon age results for the Shroud of Turin obtained from the University of Arizona AMS facility are confidential. We agree not to communicate the results to anyone - spouse, children, friends, press, etc., until that time when results are generally available to the public.' It had been signed by D J Donahue, Brad Gore, L J Toolin, P E Damon, Timothy Jull and Art Hatheway, all connected with the Arizona AMS facility, before I signed. My signature was followed by T W Linick and P J Sercel, also from the Arizona facility"[49].

• Linick was allegedly the primary leaker of Arizona's "1350" date. How would Sox even know that Linick existed to quote him, unless Linick contacted Sox? Linick was not an Arizona laboratory

[Above: Quote of "Timothy Linick , a University of Arizona research scientist ...," on page 147 of Sox's book, "The Shroud Unmasked" (1988). This is proof beyond reasonable doubt that Linick was in direct contact with Sox in the period from just before Arizona's first dating of the Shroud as "1350" on 6 May 1988 and the last date in Sox's book "August 1988."].

leader who might be more widely known, but merely an ordinary `back room' scientist. And Sox could have been known to Linick from a 1981 Washington Post article, which mentioned demands for the Shroud to be radiocarbon dated and Sox as Secretary of the BSTS, but now sceptical of the Shroud's authenticity:

"The Shroud of Turin ... will soon come under severe scientific and historical criticism. The shroud, allegedly the burial cloth of Christ, bears the marks of a crucified human figure and of the face of a man which became fully visible only during this century, when it was treated as a photographic negative. Since the shroud was publicly displayed in Turin in 1978, there has been a widespread demand for scientific analysis of it, particularly by carbon dating, to seek to establish if it is 2,000 years old ... The big blow to its authenticity is the imminent publication by the microscopist, Dr. Walter McCrone of Chicago, of evidence that he has found traces of iron oxide on it, indicating that the image was painted on ... By this reasoning, the shroud was the creation of some unknown medieval artist. The Rev. David Sox, an American Episcopal priest working in London, is the secretary of the British Society for the Shroud of Turin. His book, `The Image of the Shroud,' to be published next month, is a good deal more sceptical than most on the subject. `So far as I am concerned, if the existence of paint is proved, that is the end of the shroud as a miraculous object,' he said. ... Sox believes that future study of the shroud may have to concentrate on exactly how it and other medieval Christian relics were produced." [50]

Sox's book has at the end of its Introduction its last date before publication, "August 1988"[51], and the book had its official launch on 15 October 1988[52]. So the 16 February 1989 Nature paper to which Linick was a signatory[53] was still four months in the future. Before then, outside of radiocarbon dating circles, Linick would have been unknown.

Besides, Sox in the above page states that the context of Linick's statement was "before the test," and specifically, before the day of the test. But according to Sox's own book, there was no opportunity for Gove to talk with Linick, before the day of the test:

"Harry Gove and Shirley Brignall arrived in Tucson, Arizona at 4.00pm on 5 May, three days before Neil Cameron and I were in Zurich. ... Gove called Douglas Donahue at the Arizona lab, and he told them to be at the Physics Department at 8.00 the next morning. They were starting the preparation for their first run on the samples at 7.00am. Paul Damon called an hour later and suggested he came over to the motel and have a beer and a chat with Gove and Brignall ... Gove arrived at the Physics Department around 9.00am"[54].

In Gove's book he adds that after the Damon left, he and Brignall had dinner and then Gove was interviewed by Donahue's journalist son-in-law at 9:30 pm, and at 8 am the next morning Gove was at the Arizona laboratory[55]. So again there was no opportunity for Linick to have said the above words to Gove before the day of the test, and there is nothing in Gove's account about him chatting with Linick or the other AMS staff while they were busy preparing the samples and carrying out final checks of the AMS system. And even if Gove had talked with Linick immediately before the test, Sox later stated in writing that it was not Gove who had told him Arizona's "1350" date (see below).

So how would Sox know that Linick said the above words, unless Linick said them directly to Sox, either over the phone, by email, or letter? In Gove's list above of all those who were present at Arizona's dating on 6 May, Sox wasn't there. According to Sox's book he was in Zurich on 8 May, two days after Arizona's first dating, consulting for the BBC's Timewatch documentary on the Shroud[56]. Then Gove in his book records that he had dinner with Sox in London on 12 May[57].

On the last page of Sox's book, in an end note, Sox wrote:

"Section XXIX Most of the observations in this section come from Harry Gove."[58]
That section begins with the arrival of Gove and his partner Shirley Brignall in Tucson on 5 May, the day before Arizona's first dating of the Shroud, and it ends on page 147 above with the AMS computer's calculations of the Shroud's age being displayed on the computer's control console screen, and that Gove won his bet that the Shroud's age would be 1000 years against Brignall's 2000 years. So Gove had to admit in his 1996 book that he told Brignall the "1350" date, in breach of his signed undertaking above "not to communicate the results to anyone":
"I had a bet with Shirley on the shroud's age-she bet 2000 ±100 years old and I bet 1000 ±100 years. Whoever won bought the other a pair of cowboy boots. Although my guess was wrong, it was closer than Shirley's. She bought me the cowboy boots. The reader, by now, will have guessed that despite the agreement I had signed, I told Shirley the result that had been obtained that day."[59]
and Gove must have told Sox that Arizona's first dating was closer to 1000 years than 2000. But Gove insisted that he never divulged to Sox that Arizona's first date was "1350"[60], and Gove was puzzled when Luckett quoted the date of the Shroud as "1350"[61]. And indeed Sox, in a letter of 12 October 1988, to Fr Peter Rinaldi (1910-93), a copy of a which was forwarded to Gove, stated:
"Woelfli [Zurich laboratory's Director] did not tell me [the "1350" date of the Shroud], Gove didn't and I will never say how I came to have an inkling about the results"[62].
Moreover, Gove would be most unlikely to quote Linick's words to Sox, given again that Linick was just another Arizona scientist. Gove would have said it directly to Sox with more weight than Linick. And, going by Gove's approving quote of Oxford's Prof. Hall, that, "if the carbon date turned out to be around the start of the first century AD, he [Hall] would then find it difficult to dismiss the shroud's authenticity."[63], Gove didn't agree with Linick's and McCrone's extreme anti-authenticism.

Neither Sox nor Gove said anything in their books about Sox flying to Arizona before its dating on 6 May 1988, or after Zurich's dating on 26 May and before his book was completed in August 1988. And why would Sox go over there? He would have had his hands full writing his book in record time. Also, Sox was employed as a teacher at the American School in London (see above). So either someone in Arizona lab quoted Linick's words to Sox (and again why would another scientist do that when he could say it himself?), and then Sox quoted Linick's words as hearsay in his book (a dangerous thing for an author to do especially in such a controversial topic). The publisher of Sox's book, to avoid possible legal action by Linick, would have checked with Sox to make sure that Linick said those words directly to Sox. And Sox's quote of Linick is in quotation marks, which means that Linick did say those words directly to Sox. Otherwise Sox would have had to preface Linick's words with something like, "X, in the Arizona laboratory before the dating of the Shroud, heard Timothy Linick, an Arizona laboratory scientist, say ..." So the simplest, and the only reasonable, explanation is that Linick communicated his quoted words directly to Sox over the phone, or by a written account. And since Sox was the secondary source of the leak of Arizona's "1350" leak (see above), the inference is irresistible that Linick was the leaker of Arizona's "1350" date to Sox.

Moreover, Gove and the Arizona laboratory leaders must have, after Sox's 1988 book was published on 15 October 1988 (two days after the official announcement[64]!), read that Sox had quoted Linick, and therefore Linick must have been the leaker of Arizona's "1350" date to Sox. Gove's confession above that he had revealed that date to his partner Shirley Brignall, and therefore had breached his signed confidentiality agreement, would have been unnecessary otherwise. And so presumably would Linick's Arizona colleagues have read that Sox quoted Linick, not to mention the staff at the other two laboratories. Sox's book was the first out on the 1988 radiocarbon dating and it beggars belief that no one at the Arizona laboratory (let alone at the other two laboratories) read it. Which means that Gove suppressed that information in his 1996 book, presumably because of Linick's suicide. And Linick would surely have had to `please explain' to the Arizona laboratory leadership why he: 1) breached the signed confidentiality agreement in communicating with Sox; and 2) leaked Arizona's "1350" date to Sox. The pressure that would have put Linick under and the guilt of having further secretly betrayed his colleagues in (allegedly) hacking their radiocarbon dating, may in part explain why Linick "had been suffering from depression" (see above), and why he took his own life (if he was not executed by the KGB).

That Linick was the primary leaker of Arizona's first run "1350" date to Sox and through him the media, does not in itself prove that Linick was the alleged primary hacker, who wrote and installed a program on Arizona's AMS computer (and indirectly on the counterpart computers at Zurich and Oxford), which replaced the Shroud's first (or early because of irremovable contamination by younger carbon[65]) century radiocarbon dates with computer-generated dates which, when calibrated, and averaged, yielded the `bull's eye' date of 1325 ±65, but it is consistent with, and evidence for, that he was. And as we shall see next, there is further evidence that Linick was allegedly the primary hacker of the 1988 radiocarbon dating of the Shroud, which produced its bogus, computer-generated "mediaeval ... AD 1260-1390" date.

Continued in part #6 of this series.

Notes
1. This post is copyright. Permission is granted to quote from any part of this post (but not the whole post), provided it includes a reference citing my name, its subject heading, its date, and a hyperlink back to this post. [return]
2. Damon, P.E., et al., 1989, "Radiocarbon Dating of the Shroud of Turin," Nature, Vol. 337, 16th February, pp.611-615, p.611. [return]
3. Jull, A.J.T. & Suess, H.E., 1989, "Timothy W. Linick (1946-89)),," Radiocarbon, Vol 31, No 2. [return]
4. "Karl Koch (hacker)," Wikipedia, 5 May 2015. [return]
5. Sox, H.D., 1988, "The Shroud Unmasked: Uncovering the Greatest Forgery of All Time," Lamp Press: Basingstoke UK, p.6. [return]
6. Wilson, I., 1988a, "Recent Publications," BSTS Newsletter, No. 20, October, p.19. [return]
7. Ibid. [return]
8. Wilson, I., 1998, "The Blood and the Shroud: New Evidence that the World's Most Sacred Relic is Real," Simon & Schuster: New York NY, pp.6-7. [return]
9. Gove, H.E., 1996, "Relic, Icon or Hoax?: Carbon Dating the Turin Shroud," Institute of Physics Publishing: Bristol UK, p.264. [return]
10. Wilson, 1988a, p.19. [return]
11. Jull, A.J.T. & Suess, H.E. , 1989, "Timothy W. Linick," Radiocarbon, Vol 31, No 2. [return]
12. "WikiFreaks, Pt. 4 `The Nerds Who Played With Fire'," The Psychedelic Dungeon, 15 September 2010. [return]
13. Gove, 1996, p.176G. [return]
14. Wilson, 1998, p.234. [return]
15. Ibid. [return]
16. Ibid. [return]
17. Sox, 1988, p.147. [return]
18. McCrone, W.C., 1999, "Judgment Day for the Shroud of Turin," Prometheus Books: Amherst NY, pp.138, 331. [return]
19. Gove, 1996, p.49. [return]
20. Gove, 1996, p.264. [return]
21. Gove, 1996, p.272. [return]
22. "Kenneth Rose - obituary," The Telegraph, 29 January 2014. [return]
23. Shawcross, W., 2014, "Kenneth Rose: we'll miss his wit, warmth and wry sense of humour," The Telegraph, 1 February. [return]
24. Wilson, I., 1988b, "On the Recent `Leaks'," British Society for the Turin Shroud, 23 September. [return]
25. Gove, 1996, p.272. [return]
26. Wilson, 1988b. [return]
27. Petrosillo, O. & Marinelli, E., 1996, "The Enigma of the Shroud: A Challenge to Science," Scerri, L.J., transl., Publishers Enterprises Group: Malta, p.91. [return]
28. Sox, 1988, p.135. [return]
29. Gove, 1996, p.267. [return]
30. Sox, 1988, p.160. [return]
31. Wilson, I., 1988c, "Two Recent B.B.C. Television Programmes," BSTS Newsletter, No. 20, October, p.23. [return]
32. Gove, 1996, p.274. [return]
33. Guerrera, V., 2000, "The Shroud of Turin: A Case for Authenticity," TAN: Rockford IL, p.131. [return]
34. Petrosillo & Marinelli, 1996, p.87. [return]
35. Damon, P.E., et al., 1989, "Radiocarbon Dating of the Shroud of Turin," Nature, Vol. 337, 16 February, pp.611-615, p.613. [return]
36. Damon, 1989, p.611. [return]
37. Wilson, 1988b. [return]
38. "Birthdays: Dr Richard Luckett," The Times, July 1 2010. [return]
39. Wilson, 1988b. [return]
40. Ibid. [return]
41. Gove, 1996, p.277. [return]
42. Gove, 1996, pp.277-278. [return]
43. Gove, 1996, p.278. [return]
44. Gove, 1996, p.279. [return]
45. Wilson, I., 1988b. [return]
46. Gove, 1996, p.281. [return]
47. Petrosillo & Marinelli, 1996, p.95. [return]
48. Damon, 1989, p.613, 611. According to Table 1, the mean uncalibrated dates of Zurich's five Shroud samples runs were: 733, 722, 635, 639 and 679 years before 1950, which equates to 1217, 1228, 1315, 1311 and 1271. [return]
49. Gove, 1996, p.262. [return]
50. "Shroud of Turin to Undergo Close Scientific Criticism," The Washington Post/London Observer, January 2, 1981. [return]
51. Sox, 1988, p.6. [return]
52. Wilson, 1998, p.311. [return]
53. Damon, 1989, p.611. [return]
54. Sox, 1988, pp.143,145. [return]
55. Gove, 1996, pp.261-262. [return]
56. Sox, 1988, p.135. [return]
57. Gove, 1996, p.267. [return]
58. Sox, 1988, p.135. [return]
59. Gove, 1996, p.265. [return]
60. Gove, 1996, pp.267, 276, 281, 283. [return]
61. Gove, 1996, pp.277-281. [return]
62. Gove, 1996, p.283. [return]
63. Gove, 1996, pp.184-185. [return]
64. Petrosillo & Marinelli, 1996, p.109. [return]
65. Meacham, W., 2005, "The Rape of the Turin Shroud: How Christianity's Most Precious Relic was Wrongly Condemned and Violated," Lulu Press: Morrisville NC, p.87. [return]


Posted 30 December 2015. Updated 11 January 2026.