Saturday, February 10, 2018

Chronology of the Turin Shroud: Fourteenth century

Chronology of the Turin Shroud: AD 30 to the present
© Stephen E. Jones

This is the eighth (and an update of the seventh) installment of part #14, "Fourteenth century," of my "Chronology of the Turin Shroud: AD 30 - present" series. For more information about this series see part #1, "1st century and Index." Emphases are mine unless otherwise indicated.

[Index #1] [Previous: 13th century #13] [Next: 15th century #15]

14th century (1301-1400).

[Above (enlarge): Lead pilgrim's badge[2] from the first undisputed exposition of the Shroud at Lirey, France from c.1355-1357[3]. See future below "c.1355" and "c.1357".]

c.1300 Birth of Geoffroy I de Charny (c.1300–1356) to Jean I de Charny de Mont-Saint-Jean (1263-1323) and Jeanne de Villurbain (1260-1310) in Burgundy, east-central France[4]. He was evidently the grand-nephew and namesake of the Templar Geoffroy de Charny (c.1240–1314)[5] who was burnt at the stake in 1314 [see "1314" below]. Geoffroy I was the first undisputed owner of the Shroud [see future "c.1355" below].

1307 Arrest at dawn on Friday, 13 October 1307 (a possible origin of the Friday the 13th superstition)[6] of the entire Knights Templar order in France, as ordered by King Philip IV of France (1268–1314)[7] [see "1119"] with the support of the first Avignon Pope, Clement V (c.1264–1314)[8]. The Templars were very wealthy[9] and Philip was deeply in debt to the order from financing his wars[10]. Following his arrest of the French Templars, Philip confiscated all their wealth[11]. Charges against the Templars included: idolatry - worshipping a head with a reddish beard[12], heresy[13], sorcery[14] and sodomy[15]. `Confessions' of guilt to these charges were extracted under torture[16].

1314 Among those arrested were Jacques de Molay (c.1243–1314), the Templars' Grand Master[17], and Geoffroy de Charny (c.1240–1314) the master of Normandy[18] (and grand-uncle of Geoffroy I de Charny - see above). They also were imprisoned and tortured[19] to extract their `confessions' to the false charges brought against them[20]. But at their trial they publicly retracted their, and their order's, `confessions'[21], so Philip IV ordered they be burned at the

[Right (enlarge. Depiction in the Chronicle of St Denis of the burning at the stake on 19 March 1314 of Templar leaders Jacques de Molay and Geoffroy de Charny, on an island in the Seine River, Paris[22].]

stake[23], on 19 March 1314, on the Ile des Javiaux ("Isle of the Jews") in the Seine River, Paris[24]. From the stake de Molay cursed Philip and Clement and summoned them to meet him before the throne of God within the year to answer for their crimes, and both died during that very same year![25]. It was Ian Wilson's Templar ownership theory that Geoffroy I de Charny received the Shroud from Geoffroy de Charny the Templar[26]. But see "1119" and "1291" that Wilson no longer holds that theory.

c.1321 Creation of the epitaphios of King Stefan UroŇ° II Milutin (c. 1253–1321) of Serbia[27]. Epitaphioi were large embroidered cloths employing Shroud symbolism that first appeared in the Good Friday liturgy of Eastern Orthodox churches from the tenth century, after the Shroud was brought to Constantinople from Edessa in 944[28] [see "944b"]. The body of Jesus is depicted frontally with hands crossed at the wrists as on the Shroud[29]. A fine example is the fourteenth century epitaphioi of Serbian King Uros Milutin[30]

[Left (enlarge): Example of the early fourteenth century Eastern Orthodox liturgical cloth known as an epitaphios, specifically symbolizing Jesus's burial Shroud, preserved in the Museum of the Serbian Orthodox Church, Belgrade[31].]

Ian Wilson wrote of this epitaphios:

"... its inscription firmly dates it to the reign of Milutin II Uros, ruler of Serbia from 1282 to 1321, predating the 1350s when, according to Bishop d'Arcis, the Shroud was `cunningly painted' [see future "1355" and "1389"] seven hundred miles and several daunting mountains away in France. ... we see on it an image so strikingly reminiscent of the Shroud's front-of-body image that, whether directly or indirectly, it can hardly be other than that image's progeny .... We see the same long-haired, long-nosed, bearded face. We see the same crossed hands. ... the lance-wound correctly on the mirror- reverse side to that in which it appears on the Shroud ... And in the case of these same hands, although the thumbs are depicted, the way that the long fingers of the lower hand parallel those on the Shroud is particularly striking"[32].

1325 Mid-point of 1260-1390, i.e. 1325 ±65 [33], the claimed radiocarbon date of the Shroud[34] [see future "1989b"]. Some leading Shroud anti-authenticists claim that 1325 was the date of the Shroud[35].

c.1332 Birth of Jeanne de Vergy (c.1332–1428), the future second wife of Geoffroy I de Charny (above) [see future "c.1351"]. Jeanne was a direct descendant of Othon IV de la Roche (c.1170-1234)[36] [see "c.1248"], who brought the Shroud from Constantinople["1204"] to Athens["1205a], from where he sent the Shroud to France["c.1206"]. So it was through Jeanne de Vergy at their marriage in c.1351 that Geoffroy I de Charny became the owner of the Shroud [see future "1351"].

c.1335 Marriage of Geoffroy I de Charny to Jeanne de Toucy (c.1301– 1342)[37].

To be continued in the ninth installment of this part #14 of this series.

1. This post is copyright. I grant permission to quote from any part of this post (but not the whole post), provided it includes a reference citing my name, its subject heading, its date, and a hyperlink back to this page. [return]
2. Latendresse, M., 2012, "A Souvenir from Lirey," [return]
3. Wilson, I., 2010, "The Shroud: The 2000-Year-Old Mystery Solved," Bantam Press: London, pp.221-222. [return]
4. Currer-Briggs, N., 1995, "Shroud Mafia: The Creation of a Relic?," Book Guild: Sussex UK, p.221; Jones, S.E., 2015, "de Charny Family Tree," (members only). [return]
5. Jones, 2015, "de Charny Family Tree," See Brent, P. & Rolfe, D., 1978, "The Silent Witness: The Mysteries of the Turin Shroud Revealed," Futura Publications: London, p.17; Wilson, I., 1979, "The Shroud of Turin: The Burial Cloth of Jesus?," [1978], Image Books: New York NY, Revised edition, p.317; Morgan, R., 1980, "Perpetual Miracle: Secrets of the Holy Shroud of Turin by an Eye Witness," Runciman Press: Manly NSW, Australia, p.41; Maher, R.W., 1986, "Science, History, and the Shroud of Turin," Vantage Press: New York NY, p.97; Antonacci, 2000, p.148; Scavone, D.C., "The History of the Turin Shroud to the 14th C.," in Berard, A., ed., 1991, "History, Science, Theology and the Shroud," Symposium Proceedings, St. Louis Missouri, June 22-23, 1991, The Man in the Shroud Committee of Amarillo, Texas: Amarillo TX, pp.171-204, 197; Borkan, M., 1995, "Ecce Homo?: Science and the Authenticity of the Turin Shroud," Vertices, Duke University, Vol. X, No. 2, Winter, pp.18-51, 35; Currer-Briggs, 1995, p.115; Antonacci, M., 2000, "Resurrection of the Shroud: New Scientific, Medical, and Archeological Evidence," M. Evans & Co: New York NY, p.149. [return]
6. Oxley, M., 2010, "The Challenge of the Shroud: History, Science and the Shroud of Turin," AuthorHouse: Milton Keynes UK, p.96. [return]
7. Morgan, 1980, p.40; Maher, 1986, p.96; Wilson, I., 1998, "The Blood and the Shroud: New Evidence that the World's Most Sacred Relic is Real," Simon & Schuster: New York NY, p.274; Antonacci, 2000, p.148; Wilson, 2010, p.302; Tribbe, F.C., 2006, "Portrait of Jesus: The Illustrated Story of the Shroud of Turin," Paragon House Publishers: St. Paul MN, Second edition, p.33; "Knights Templar: Arrests, charges and dissolution," Wikipedia, 12 February 2018; Oxley, 2010, p.96. [return]
8. Wilson, 1979, p.208; Scavone, 1991, p.197; Maher, 1986, pp.95-96; Guerrera, V., 2001, "The Shroud of Turin: A Case for Authenticity," TAN: Rockford IL, p.9. [return]
9. Maher, 1986, pp.94,96; Antonacci, 2000, p.148; Tribbe, 2006, p.33. [return]
10. "Knights Templar," Wikipedia, 12 February 2018. [return]
11. Wilson, I., 1986, "The Evidence of the Shroud," Guild Publishing: London, pp.117-118; Wilcox, R.K., 2010, "The Truth About the Shroud of Turin: Solving the Mystery," [1977], Regnery: Washington DC, p.111; Fanti, G. & Malfi, P., 2015, "The Shroud of Turin: First Century after Christ!," Pan Stanford: Singapore, p.58. [return]
12. Scavone, 1991, p.197; Currer-Briggs, 1995, p.201; Wilson, I. & Schwortz, B., 2000, "The Turin Shroud: The Illustrated Evidence," Michael O'Mara Books: London, p.117; Wilson, 2010, p.302. [return]
13. Maher, 1986, p.95; Currer-Briggs, 1995, p.201; Oxley, 2010, p.96. [return]
14. Oxley, 2010, p.96. [return]
15. Currer-Briggs, 1995, p.201; Oxley, 2010, p.96; Wilson, 2010, p.302. [return]
16. Wilson, 1979, p.190; Maher, 1986, pp.95-96; Antonacci, 2000, p.148; Tribbe, 2006, p.33; Oxley, 2010, p.96. [return]
17. Brent & Rolfe, 1978, p.17; Borkan, 1995, p.35; Antonacci, 2000, p.148; Wilson & Schwortz, 2000, p.117. [return]
18. Brent & Rolfe, 1978, p.17; Borkan, 1995, p.35; Scavone, 1991, p.197; Wilson, 1998, p.274; Antonacci, 2000, p.148; Wilson & Schwortz, 2000, p.117. [return]
19. Wilson, 1979, p.317; Antonacci, 2000, p.148. [return]
20. Wilson, 1979, p.317; Antonacci, 2000, p.148. [return]
21. Wilson, 1979, p.317; Maher, 1986, p.97; Oxley, 2010, p.97. [return]
22. "Jacques de Molay," Wikipedia, 5 February 2018. [return]
23. Scavone, 1991, p.197; Wilson, 1998, p.136; Wilson & Schwortz, 2000, p.117. [return]
24. Wilson, 1979, pp.190-191; Guerrera, 2001, p.9; Wilson, 2010, p.302. [return]
25. Oxley, 2010, p.97. [return]
26. Scavone, 1991, p.197. [return]
27. Wilson, I., 1991, "Holy Faces, Secret Places: The Quest for Jesus' True Likeness," Doubleday: London, p.150; Wilson, 1998, p.274. [return]
28. Iannone, J.C., 1998, "The Mystery of the Shroud of Turin: New Scientific Evidence," St Pauls: Staten Island NY, p.154. [return]
29. Iannone, 1998, p.154. [return]
30. Iannone, 1998, p.154. [return]
31. Wilson, 2010, p.274C. [return]
32. Wilson, 1998, p.137. [return]
33. Wilson, 1998, p.7; McCrone, W.C., 1999, "Judgment Day for the Shroud of Turin," Prometheus Books: Amherst NY, pp.1, 141, 178, 246; Tribbe, 2006, p.169; Oxley, 2010, p.87; de Wesselow, T., 2012, "The Sign: The Shroud of Turin and the Secret of the Resurrection," Viking: London, p.170. [return]
34. Damon, P.E., et al., 1989, "Radiocarbon Dating of the Shroud of Turin," Nature, Vol. 337, 16 February, pp.611-615, 611. [return]
35. Gove, H.E., 1996, "Relic, Icon or Hoax?: Carbon Dating the Turin Shroud," Institute of Physics Publishing: Bristol UK, pp.293, 300; McCrone, 1999, pp.xxiii, xx. [return]
36. Currer-Briggs, N., 1988, "The Shroud and the Grail: A Modern Quest for the True Grail," St. Martin's Press: New York NY, p.38-39; Scavone, D.C., 1989, "The Shroud of Turin: Opposing Viewpoints," Greenhaven Press: San Diego CA, p.100; Scavone, 1991, p.199; Currer-Briggs, 1995, p.214; Guerrera, 2001, p.12; Kaeuper, R.W., 2005, "Introduction," de Charny, G., "A Knight's Own Book of Chivalry," [c. 1350], Kennedy, E., transl., The Middle Ages Series, University of Pennsylvania Press: Philadelphia PA, p.4; Tribbe, 2006, pp.33, 44, 194-195, 230; Piana, A., 2007, "The Shroud's "Missing Years," British Society for the Turin Shroud Newsletter, No. 66, December, pp.9-25,28-31; Oxley, 2010, pp.105-106; Wilson, 2010, pp.210-211, 213. [return]
37. Jones, 2015, "de Charny Family Tree," See Wilson, 1979, p.89; Currer-Briggs, N., 1988b, "The Shroud in Greece," British Society for the Turin Shroud Monograph no. 1, pp.1-16, 8, 10; Wilson, 2010, p.214. [return]

Posted: 10 February 2018. Updated: 18 February 2018.

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