My Hacker Theory in a nutshell (2) #37
This is the tenth installment of "My Hacker Theory in a nutshell (2)," part #37 of my Turin Shroud Encyclopedia. It will help me write chapter 16, "Were the laboratories duped by a hacker?," of my book in progress, "Shroud of Turin: Burial Sheet of Jesus!" See Part 1.
[Index #1] [Previous: My Hacker Theory (1) #36] [Next: To be advised].

[Right (enlarge): The Pray Codex (1192-95 )[07Mar14]: The Entombment of Christ (upper) and Three Marys [sic Mk 16:1-6] at the tomb (lower). The images are claimed as one of the evidences against the radiocarbon 14 dating of the Shroud of Turin (Wikipedia's words. My emphasis)[16Dec24]! See "Pray Codex" below.]
For more information about this 5-part series, see Part 1. In particular, to keep these posts as brief as possible, references will be links to my previous posts on that topic. This is Part 2, "Evidence that the Shroud is older than the earliest 1260 radiocarbon date." The evidence will be under two main headings: "Historical evidence that the Shroud is older than 1260" and "Artistic evidence that the Shroud is older than 1260." I will post items of evidence as I rediscover them, but the order of appearance within those main headings will be from what I consider to be more significant to less significant, and that will change as go along.
■ Part 2, Evidence that the Shroud is older than the earliest 1260 radiocarbon date
• The Director of the Oxford radiocarbon dating laboratory, Prof. Christopher Bronk Ramsey, who as "C.R. Bronk" was a signatory to the 1989 Nature paper, and was involved in the dating, has admitted:
"There is a lot of other evidence that suggests to many that the Shroud is older than the radiocarbon dates allow ..." (My emphasis)[18Feb14; 07Mar14].• Ian Wilson rightly pointed out that if the 1260-1390 radiocarbon date of the Shroud is correct, there should be no evidence for the Shroud before 1260:
"Looking back in time from 1204, we are in a period in which, if the radiocarbon dating is to be believed, there should be no evidence of our Shroud. The year 1260 was the earliest possible date for the Shroud's existence by radiocarbon dating's calculations"[21Jun17].■ Historical evidence that the Shroud is older than 1260
• Nicholas Mesarites After the 1204 sack of Constantinople, Nicholas Mesarites (c. 1163-aft. 1216), former keeper of the Byzantine Empire's relic collection in Constantinople's Pharos Chapel, recalled that in 1201, in that chapel, was:
"The burial sindon of Christ ... is of linen ... defying decay, because it wrapped the mysterious, naked, dead body after the Passion"[29Mar14; 27Dec15; 21Jun17; 04Oct18; 24May20].The Greek word translated "mysterious" is aperilepton which literally means "un-outlined"[29Mar14; 27Dec15; 11Jun16; 11Nov17]. And the Shroudman's image uniquely has no outline[29Mar14; 1Jun16]. So, the three descriptors: "sindon," "un-outlined" and "naked," uniquely identify this Byzantine relic as the Shroud[29Mar14], in Constantinple ~59 years before its earliest "1260" radiocarbon date and ~154 years before the Shroud first appeared in undisputed history at Lirey, France, in 1355[11Jun16]!
• Robert de Clari French knight Robert de Clari (1170-1216), who was in Constantinople with the Fourth Crusade, later described what he saw in Constantinople in 1203:
"And among the rest, there was another of the churches which they called My Lady Saint Mary of Blachernae, where was kept the sydoine in which Our Lord had been wrapped, which stood up straight every Friday so that the features of Our Lord could be plainly seen there. And no one, either Greek or French, ever knew what became of this sydoine after the city was taken." (italics original)[DR96, 112; 29Mar14].The word sydoines is Old French for the Greek word sindon, a linen sheet[29Mar14], used in the Gospels for Jesus' burial shroud (Mt 27:59; Mk 15:46; Lk 23:53). The word figure is Old French for "bodily form"[29Mar14]. de Clari said it was the sindon "in which Our Lord had been wrapped" and on which "the features of Our Lord could be plainly seen." This can only be the Shroud, publicly exhibited in Constantinople in 1203, ~57 years before its earliest 1260 radiocarbon date!
• Pope Stephen III's sermon. Vatican Library codex 5696, folio 35 is an early twelfth century Latin update of an original Greek Easter Friday sermon by Pope Stephen III (r. 768-772), delivered in 769. Stephen's original 8th century sermon in Greek quoted Jesus' supposed letter in response to Edessa's King Abgar V (r. 4 BC-7 AD & 13-50 AD)'s request for healing:
"Since you wish to look upon my physical face, I am sending you a likeness of my face on a cloth ..."[23Sep17]The twelfth-century Latin version contains an interpolation (in italics):
"Since you wish to look upon my physical face, I am sending you a likeness of not only of my face but of my whole body divinely transformed on a cloth ..."[23Sep17]Clearly the twelfth century Vatican copyist knew that the Edessa cloth then in Constantinople had an image not only of Jesus' face, but of His entire body, and he updated Pope Stephen's 769 sermon according to the new information he had[29Mar14; 11May14; 21Jun17; 23Sep17].
That the Edessa Cloth/Image of Edessa had arrived in Constantinople from Edessa in 944[944]. (see "944b), after which the face-only Image of Edessa was discovered in Constantinople to include Jesus' "whole body," is proof beyond reasonable doubt that the Image of Edessa was the Shroud, "doubled-in-four" (tetradiplon)[18May14; 18Mar18], with the face of Jesus uppermost in landscape aspect[15Sep12; 20Jan17]!] (see future "Surrender of the Mandylion to the Byzantines"). Which means that the Shroud was in Constantinople, ~316 years before its earliest 1260 radiocarbon date!
• Gregory Referendarius's sermon. On 16 August 944, the day after the Image of Edessa arrived in Constantinople (see "944b"), Gregory Referendarius, the Archdeacon of Constantinople's Hagia Sophia cathedral, preached a sermon in which he said that the Edessa Cloth bore not only "sweat from the face of the ruler of life, falling like drops of blood" but also "drops from his own side ... [of] blood and water"[13May17]. By "the sweat from the face of [Christ] ... falling like drops of blood" Gregory referred to Lk 22:44 where Jesus' "sweat became like great drops of blood falling down to the ground," in the Garden of Gethsemane (Mt 26:36; Mk 14:32)[13May17]. But the "drops from his own side ... [of] blood and water" refers to Jn 19:33-34, which was after Jesus' death on the cross[13May17]. Clearly the face-only Image of Edessa does not show the blood and fluid stained spear wound in Jesus' side that is on the Shroud[13May17]. But Gregory could not have made that reference unless he had been aware of the wound in the side of the Image of Edessa and of bloodstains in the area of that wound[13May17]. And hence Gregory knew that the Edessa Cloth was full-length rather than merely a face-cloth[13May17]. And to know that, Gregory must have seen that under the Image of Edessa face was the full-length, bloodstained, body image of Jesus on the Shroud[13May17]! This is yet more evidence that the Shroud was in Constantiople in 944, more than three centuries before its earliest 1260 radiocarbon date!
• Tetradiplon Both the seventh century Acts of Thaddeus and Constantinople's 946 Monthly Lection describe the Image of Edessa as "tetradiplon"[04Oct18; 09Sep23; 15Sep24]. Tetradiplon is a Greek
[Above (enlarge: Tetradiplon and the Shroud of Turin illustrated: The full-length Shroud of Turin (1); is doubled three times (2) through (4) keeping the man's face uppermost); resulting in the man's face within a rectangle, in landscape aspect (4); and the Shroud having been "four-doubled" in side view (5). Exactly as depicted in early copies of the Image of Edessa, such as in the 11th century Sakli church, Turkey (6)]. The above is a major update! See 15Sep12].
compound word of two common Greek words, tetra ("four") and diplon ("doubled"), hence "four-doubled"[15Sep12; 04Oct18; 09Sep23]. Yet in all of known ancient Greek literature, tetradiplon occurs only twice, and both times in connection with the Image of Edessa (see above)[15Sep12; 04Oct18].
In 1966 Ian Wilson read in the Acts of Thaddeus, which is an update of the Abgar V story[08Jan19], where Jesus imprinted his face image on a towel[08Jan19]. The Greek word translated "towel" is tetradiplon ("doubled in four"), and the towel was "linen" (sindon)! So Wilson took a full-length photograph of the Shroud and folded it in half three times with the man's face uppermost, which left the man's face "disembodied, on a landscape-aspect cloth, exactly as it appears on the pre-1204 Edessa cloth copies ..." And looking at it from the side, as it was evidently possible to do with the Edessa Cloth, fastened to a board, it is indeed four doublings[20Jan17] (I did this myself as readers can do for themselves). This is experimental proof that the Image of Edessa was the Shroud `four-doubled'! If the Image of Edessa was a small cloth, why would anyone bother to four-double it, let alone record that they had done it?
Finally, STURP's 1978 raking light photograph of the Shroud revealed major foldlines at one-eighth intervals showing that the Shroud had been folded in eight for much of its history[15Sep12; 08Dec22], including foldlines of the man's face one-eighth matching the Image of Edessa, yet the Shroud has not been folded in eight since 1355[RTB]!
The above is proof beyond reasonable doubt that the Image of Edessa was the Shroud folded in eight, with the man's face one-eighth in landscape aspect, exactly as in early copies of the Image of Edessa. But the Image of Edessa was in Edessa since at least 544 (see "544"), which is 716 years before its earliest 1260 radiocarbon date[21Aug18; 04Oct18; 29Nov18; 18Dec18; 14Oct20; 29Dec20; 15Sep24]!
And that's before we have considered the artistic evidence that the Shroud is older than 1260 (next)!
■ Artistic evidence that the Shroud is older than 1260
• Pray Codex See above. I have published too many posts on the Pray Codex in support of my Hacker Theory (starting with 07Mar14) to list them here. So I will summarise the evidence that Pray Codex alone (and it isn't alone), proves beyond reasonable doubt that the 1260-1390 radiocarbon dating of the Shroud cannot be correct. The Pray Codex was discovered in 1770 by Hungarian historian Gyorgy Pray (1723-1801)[19May12; 04Oct18; 24Nov20]. &The codex contains a Funeral Oration which is the oldest surviving complete text in the Hungarian language, so the codex is kept in the [Hungarian National Széchényi Library in Budapest[11Jan10]. The codex itself is dated 1192-95 (which already is at least 65 years before the Shroud's earliest 1260 radiocarbon date[11Jan10; 27May12; 02Dec14]). And the documents bound in the codex are even older: for example there is a sheet of musical notation in the codex which is dated the middle of the twelfth century (i.e. 1150)[02Dec14]. The codex contains four pages of pen-and-ink drawings depicting the crucifixion, descent from the cross, entombment and enthronement of Christ[11Jan10; 29Mar14]. Two of them: "The Entombment" (see above and 11Jan10; 19May12; 11Jan10; 27May12) and "Christ Enthroned ..."[11Jan10; 27May12] (Berkovits, 1969, Plates III and IV[BI69]), share a total of fourteen unique correspondences with the Shroud[04Oct18; 20Jan24; 16Dec24]! Far too many to be the result of chance.
To be continued in the eleventh installment of this post.
Notes:
1. This post is copyright. I grant permission to extract or quote from any part of it (but not the whole post), provided the extract or quote includes a reference citing my name, its title, its date, and a hyperlink back to this page. [return]
Bibliography
BI69. Berkovits, I., 1969, "Illuminated Manuscripts in Hungary, XI-XVI Centuries," Horn, Z., transl., West, A., rev., Irish University Press: Shannon, Ireland.
DR96. de Clari, R., 1996, "The Conquest of Constantinople," [1216], McNeal, E., transl., University of Toronto Press: Toronto, Canada.
RTB. Reference(s) to be provided.
Posted 10 February 2025. Updated 20 February 2025.