Tuesday, January 20, 2026

Shroud of Turin News, September-December 2024

© Stephen E. Jones[1]

Newcomers start with: "The Turin Shroud in a nutshell"

[Previous: August-September 2024] [Next: To be advised].

This is the fourteenth instalment of my Shroud of Turin News from September-December 2024. I had fallen more than a year behind in posting my News, but I hope to catch up in 2026. On 15 January I started writing my "Open letter to Nature" (see 15Dece25). I will post it here first and then I will email and airmail it as a Word document to the Editor of Nature. But I doubt that Nature will publish it, even though I will make every effort to comply with their Guidelines for publication. Articles will be in reverse date order (most recent uppermost). My comments will be within [bold square brackets] to distinguish them from the articles' words.


"The Hunt: Will We Ever Know If the Shroud of Turin Is Real?," Artnet, Richard Whiddington, 19 October 2024 [The answer to that first question is "yes" if one's mind is open to the evidence that the Shroud is Jesus' burial sheet. An example is anti-Shroud blogger Dan Porter who claims that "After studying the Shroud of Turin for nearly 25 years ... I undertook a rigorous reexamination of the facts. This process compelled me to change my position. Though I no longer believe the Shroud is authentic ..." Whereas it took me only a few hours reading the evidence presented in Stevenson and Habermas' Verdict on the Shroud (1981), to accept "that the Shroud is the actual burial sheet of Jesus Christ"[30Aug16].

The Shroud of Turin is, in a way, a mirror: it shows the beholder whatever they wish to see[This is false. There are objectively true, i.e. true for everyone, whether they believe it or not[04Jun10] (see below) facts about the Shroud, published in peer-reviewed scientific journals (see below).]. For devoted Christians, it's the holiest of icons: the linen cloth that wrapped Jesus Christ's crucified body. For skeptics, it's the grandest of hoaxes: a medieval forgery that has been duping worshippers for 700 years. [This a false dichotomy. Most "devoted Christians" in my experience are either indifferent to, or are opposed to, the Shroud. The article itself (see future) notes that, "... the Vatican ... doesn't recognize the Shroud of Turin as a relic of Jesus's physical form, but merely as a mighty symbol." There even are non-Christian Shroudies like the agnostic art historian Thomas de Wesselow and the non-Christian Jew, the late Barrie Schwortz. The real Shroud dichotomy is not between "devoted Christians" and "skeptics" but between those who are open to the evidence that the Shroud is Jesus' burial sheet and those who are not. ]

The 14-foot-long cloth has markings that correspond to the placement

[Right (enlarge): Full-length negative image of the Shroud[STW]. In "the absence of paint or pigment," is not the: photographic negative[22Dec16]; three-dimensional[05Feb17]; extremely superficial[11Nov16]; non-directional[29Oct16]; no outline[11Jun16]; no style[05Sep16]; x-rays of bones and teeth[20Apr17]; real human blood[03Jun17]; blood clots intact[04Sep17]; blood was on cloth before image[05Nov17]; blood clot serum retraction halos[27Dec21]; distinction between arterial and venous blood flows (discovered 1628)[27Dec21] proof beyond reasonable doubt that the Shroud is "a miracle"?]

of the wounds of Jesus's crucifixion. It also bears the image of a gaunt, long-haired, bearded man, whose appearance, in the absence of paint or pigment, some consider to be a miracle. [In "the absence of paint or pigment" the Shroud is "a miracle" (see right)!]

Over the past century, science has intervened, and chemists, physicists, microbiologists, and botanists have all promised to confirm or deny the shroud's authenticity. Spoiler alert! None has so far succeeded—not sufficiently to silence the other side, in any event. [Actually the sceptics have been almost silenced. See 10Oct25 where they were reduced to a "pathetic beat-up" that "a 14th century philosopher, Nicole Oresme, who had never seen the Shroud, mentioned in a footnote, a rumour ("it was said"), that in the 1355 exposition of "the shroud of the Lord Jesus Christ" at Lirey, France, the "clergy" deceived the public to "elicit offerings for their church ...," which was false. And Oresme did not dispute that it was "the shroud of the Lord Jesus Christ"! And the sceptics' chief spokesman, Joe Nickell (1944-2025) died last year. If Nature publishes my Open Letter, "Were the Shroud radiocarbon daing laboratories duped by a computer hacker?" it will be devastating for Shroud sceptics! Which is why Nature probably won't publish it!]

The latest argument arrived in August 2024, courtesy of Italy's Institute of Crystallography, which declared that the shroud was indeed 2,000 years old. [See 22May22] In keeping with tradition, a counter study is expected. [Shroud sceptics don't do "studies." They take isolated pot-shots at Shroud studies which are by credentialled scientists in scientific journals or they do publicity stunts. A Google seach of "WAXS Shroud de Caro" turned up no sceptic hits, except a blog post by a science teacher!]

[...]

Scientific inquiry began in 1898, when Umberto I, Duke of Savoy and

[Left (enlarge): Secondo Pia's 29 May 1898 negative photograph of the Shroud face, which because it is a photo-graphic positive, proved that the shroudman's image is a photographic negative[09Nov19]. It is therefore, next to the shroudman's image itself, the most important photograph ever taken!]

King of Italy, allowed it to be photographed. The negative showed an eerily defined man who evoked the popular image of Christ from the New Testament gospels. [There is no description of Jesus in the New Testament. The "popular image of Christ" is based on depictions of Jesus based on the Shroud from the 5th century (see below)!]The relic now had a devilishly compelling image, and its fame spread. [He has his god [2Cor 4:4] mixed up!]

Until 1969, this image was all researchers (and conspiracy theorists) had to work with in their attempts to answer two central questions: when was the shroud created and how was Christ's image made? [This was the "Secret Turin Commission of Experts"[16Apr22]. For 3 days from 16-18 June, 1969, the Shroud was studid by a 11-person team of experts. They checked the Shroud's condition, took photographs, took no samples, did no tests, but recommended future tests (not carbon-dating because then it would require too much of the Shroud to be destroyed). However, the 1969 Turin Commission was the first scientific examination of the Shroud, and prepared the ways for the 1973 Turin Commission, which did take samples[16Apr22].]

[...]

A marathon five-day research study in 1978 found no sign of artificial pigments [This was STURP's 1978 examination, scientific testing and sample taking, of the Shroud, for 5 days around the clock, from 8-13 October, 1978[20Jun22].] and claimed the blood stains were composed of hemoglobin, a protein that appears in red blood cells. [This happened in 1979 by STURP members Dr John Heller (1921-95) and Alan Adler (1931-2000), neither of whom went to Turin in 1978, but who experimented on sticky tape samples taken from the Shroud in 1978 by STURP chemist Ray Rogers (1927-2005)].] (A 2015 study would go further, labelling them AB blood type.) [I am not aware of this "2015 study." In 1983 Prof. Pierluigi Baima-Bollone (1937-2025), at the 1984 Italian National Shroud Congress, reported that they had confirmed the identification of the blood group AB in Shroud bloodstains[03Jun17] ] One researcher claimed the blood was in fact the red pigment iron oxide [Presumably that was extreme sceptic Walter McCrone (1916-2002), but as Heller pointed out, "There was not enough iron oxide or vermilion to account for one painted drop of blood":

"It was now 1981, three years after the team's trip to Turin. McCrone sent me a Xerograph of his third paper. In it, he stated that the blood was paint, a mixture of iron oxide and mercury sulfide. He claimed that he had found nine microscopic particles of vermilion. Necessary? Yes. Sufficient? No. There was not enough iron oxide or vermilion to account for one painted drop of blood, let alone all the gore on the Shroud"[HJ83, 203].]
and a forensic science study in 2018 argued against the shroud's authenticity by showing that the patterns of blood on the shroud were consistent with multiple body positions. [Presumably this was Borrini and Garlaschelli's publicity stunt. If so, see "My critique of Borrini, M. & Garlaschelli, L., 2018, "A BPA Approach to the Shroud of Turin," Journal of Forensic Sciences, 10 July."] Believers replied that such markings likely happened as Jesus' body was transported. [Another false dichotomy: "forensic science" vs "Believers"! ]

The landmark study came in 1988, when the Vatican allowed three universities to carbon date the relic. All results suggested the shroud came from between 1260 and 1390 C.E. [Actually they didn't. For starters, the Nature paper shows that the British Museum's Michael Tite (1938-) fraudulently rounded 1384 to the nearest 10 years, to 1390, when it should have been 1380[22Jan25; 04Jul25].] Opponents pushed back, accusing the universities of shoddy methodology and saying that the sample used came from a portion that had been repaired following the 16th-century fire [This is false. See "Shroud Scope: Carbon Dating Sample" that the latter was not from a fire-damaged area. See also 28Feb25 why the Invisible Repair Theory fails. The true explanation why the first century Shroud had a 13th-14th radiocarbon date, was because it was computer-generated by a hackers program[28Jan25]! ]. The latest study, from the Institute of Crystallography, supports such assertions [No it doesn't. It supports that the Shroud is the burial sheet of Jesus but it does not support the Invisible Repair Theory explanation.].

As for how the image of Christ was transferred onto the linen cloth, theories range from the vaguely plausible—it's a rubbing made from a bas-relief statue [See 10Oct25 why the "rubbing made from a bas-relief statue" explanation fails.]—to the fanciful: it's some type of primitive medieval photograph [For why Prof. Nicholas Allen (1956-)'s Medieval Photograph theory is wrong see 07Aug16; 01Sep16; 05Sep16; 29Oct16; 14Mar17; 05Nov17; 16Jun19; 15Nov20; 05Jun21 & 20Jan24.] or the trace of a burst of radiant energy emitted during Christ's transfiguration. [Whiddington gets his New Testament history wrong. Jesus' transfiguration is recorded in Mt 17:1-8; Mk 9:2-8 & Lk 9:28-36; which was long before Jesus was wrapped in a "linen shroud" (Mt 27:59; Mk 15:46 & Lk 23:53). What Whiddington probably meant to say, which I agree with, although he dismisses it as "fanciful" that: "As for how the image of Christ was transferred onto the linen cloth, theories range from the vaguely plausible ... to the fanciful: ... a burst of radiant energy" previewed "during Christ's transfiguration"[05Sep16; 05Feb17; 07Mar19; 08Dec22; 09Sep23]; 11May24; 02Jul24 & 25Oct24].]


My news My 80 year-old quadriplegic wife of nearly 54 years has been given a place in a nearby nursing home! She was admitted Thursday 29 January! This was definitely an answer to prayer. She could have waited years for a place, and the nursing home could have been a long way from where we live. So I can take her to church on Sundays. As she cannot use her arms, hands and legs because of multiple sclerosis, I had been increasingly doing everything for her. This will free up many hours each day to write my blog and book. And when the next exposition of the Shroud occurs I can go to it, now that she will be looked after!


"A Shroud for Our Skeptical Times," National Catholic Register, Editorial, 6 September 2024. Did Jesus already know that 21st-century technology would be the only way to confirm his resurrected reality to an increasingly irreligious society? [The short answer is yes. See below for a long answer.]

[Above (enlarge): Close-up of the Shroud of Turin. [Article The man's yellow `moustache' is actually an x-ray of his teeth! See 20Apr17. The man's body framed by burns from the 1532 fire will coincidentally illustrate a point I make below.]

Reports about recent scientific findings that appear to support the authenticity of the Shroud of Turin garnered widespread coverage in secular media outlets last month [See "Shroud of Turin dates from time of Christ, scientists reveal," The Catholic Herald, 22 August 2024 [25Oct24]; "Another Shroud of Turin study released: bloodstains consistent with crucifixion of Christ," The Catholic Herald, 28 August 2024 [25Oct24].].

But none of those media accounts delved into this central question: [Before we get to the article's "central question," to me the central question of the Shroud is: If Jesus imprinted his crucified image on his "linen shroud" (Mt 27:59; Mk 15:46; Lk 23:53); and has preserved it down through the ages, against all odds[08Oct09; 25Apr14; 20Jan18; 02Sep19]; miraculously preserving his image on it through a 1532 fire which destroyed everything else around it, but left the man's image "almost unscathed"[25Feb13; 04Aug14; 14Mar15; 15Feb16; 20Jan18; 25Sep19]; does Jesus expect that everyone who becomes aware of his Shroud (Christian and Non-Christian), to take it very seriously? Will Jesus forgive those in the Vatican who refuse to confirm that the Shroud is his burial sheet[14Feb14; 17Apr15; 23Jun15; 21Feb20; 29Dec20; 29May21; 11May24]? Will Jesus forgive those of my fellow Protestants who ignore that Jesus has left us a photograph of his resurrected body in his tomb, infused with his actual blood? Will

[Right (enlarge): The Shroud showing major bloodstains[30Sep15].]

Jesus forgive Shroud sceptics who know the evidence for the Shroud being his burial sheet, but not only ignore it, reject it? Given that the Shroud is a "perpetual miracle":

"There are many astounding facts about the Shroud of Turin that are hard to believe but the massive and daily increasing body of evidence for its authenticity continues to build up as proof that this extraordinary piece of cloth is two thousand years old, bears an inexplicable image upon it of a man's body, is the actual- sheet bought by Joseph of Arimathea and used as the burial shroud of Jesus Christ, who therefore actually lived and died as the gospel accounts tell us, and that the miraculous image upon it contains a great deal of scientific and technological data which only in the past few years have we begun to develop sufficient scientific knowledge to interpret, leaves no doubt in my mind that it will never be proved false and that it also proves, for those who want proof, that Christ not only lived and died as we have been traditionally taught but that through this last great miracle, this perpetual miracle, He can continue to work amidst humanity at a time when such work is sorely needed ..."[MR80, 26]
which can be seen anytime on the Internet. And since Jesus is "God ... [who] became flesh and dwelt among us" (Jn 1:1,14), once he provides a person with evidence of one of his miracles (including the Shroud - his "perpectual miracle"), continuing disbelief in Jesus is not an option - it is the Sin of Unbelief! To `doubting Thomas,' once Jesus provided him with evidence of his resurrection, Jesus commanded him to "Do not disbelieve, but believe":
"Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, `Peace be with you.' Then he said to Thomas, `Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe'"[Jn 20:26-27].
What was Jesus' response to those who ignored and even rejected his gracious supernatural miracles to help them believe in him? To the inhabitants of first century Jewish towns who saw first-hand Jesus' "mighty works" but "they did not repent" and believe in Jesus? Read Mt 11:21-24. To sceptics who rejected Jesus' miracles because they did not want him to reign over them, read (Lk 19:12,14-15,27)]

Assuming the image visible on the fabric of the shroud really is that of the Crucified Christ — supernaturally imprinted there by Jesus himself, as he lay in the tomb between his crucifixion on Good Friday and his resurrection on the first Easter Sunday [It would have been at the instant of Jesus' resurrection. Dead bodies don't imprint their image on their burial cloths!] — why did the Son of God choose to leave behind this scientifically verifiable evidence of his death on the cross? [Before today's scientific age, for Christianity's first ~1500 years there was no Bible in common languages, so Jesus' face on the Shroud, which began to appear in Christian art from the 5th century (see below) was the

[Left (enlarge): Fresco of Jesus in the catacomb of Saints Marcellinus and Peter, Via Labicana, Rome, Italy, 4th century [sic]. This is such a radical departure from the "beardless Apollo" depictions of Jesus then current, that the simplest (if not the only) explanation is that the artist had seen the Image of Edessa/Shroud in Edessa, and painted it from memory about AD400[04Oct16; 22Jan24!].

basis of "icon evangelism"[22Sep12; 27Jul17; 08May18; 09Nov24]. So the Shroud has had an immeasurably great influence on the spread of Christianity!]

The answer could be that even though the physical sciences would not develop for another 2,000 years to the point where they could conclusively authenticate the shroud [The physical sciences cannot "authenticate the shroud" but they would have disauthenticated it[AA91, 67; AA96, 82; AA0a, 114; AA0b, 132. AA0c, 11], if the Shroud was a medieval forgery. That they haven't means it isn't!], Jesus already knew that a day was coming when this kind of evidence would be the only way to confirm his resurrected reality to many of the souls who live in the rationalistic and materialistic cultures of today. [Jesus in his man-nature was limited in knowledge. He didn't know who in a crowd had touched his garment (Mk 5:30-32; Lk 8:45-48). But in his God-nature, Jesus knew all things (Jn 16:30; 21:17). So Jesus in his God nature would have known and, in cooperation with the other persons of the Trinity - the Father and the Holy Spirit (Mt 28:19; Lk 3:21-22; 2Cor 13:14; 1Pet 1:2), arranged that that his crucified image would be imprinted on his "linen shroud" (Mt 27:59; Mk 15:46; Lk 23:53), such that after photography was invented in the 1820s, the Shroud would be photographed in 1898 by Secondo Pia[05Jun21] and revealed that it was a photographic negative.]

Recent media accounts centered on a pair of findings. The first involves research, initially published in 2022, that indicates the shroud is indeed around 2,000 years old and not merely a few hundred years old, as suggested by research conducted in 1988 using a less reliable method of dating the cloth's age. [See above] That 1988 research was seized upon by skeptics as definitive proof that the shroud was a medieval forgery [The 1988 radiocarbon date of the Shroud of 1260-1390 was the result of a computer hacking. See "My Hacker Theory in a nutshell"]— even though by that time other scientific evidence, unrelated to the cloth's dating, persuasively pointed toward the conclusion that the shroud is indeed Jesus' burial cloth. [The evidence is overwhelming that the Turin Shroud is Jesus' burial sheet!] Perhaps the most powerful evidence is the origin of the image imprinted there: According to researchers, it was caused by an inexplicable, superintense burst of ultraviolet radiation.[Indeed! In 2011, Italian scientists working under the auspices of ENEA, the Italian National Agency for New Technologies, Energy and Sustainable Economic Development, reported that they had discovered the closest to the image of the Shroud on linen in terms of extreme superficiality, colour and lack of fluorescence:

"Instead, the results of ENEA `show that a short and intense burst of VUV directional radiation can color a linen cloth so as to reproduce many of the peculiar characteristics of the body image on the Shroud of Turin, including shades of color, the surface color of the fibrils of the outer linen fabric, and the absence of fluorescence.'"[11Aug15; 05Febr17]
But to do that instantly for a linen cloth the size of a "human of average height," let alone double that, front and back, as the Shroud is, would require VUV laser energy of "34 thousand billion watts":
"However, ENEA scientists warn, `it should be noted that the total power of VUV radiations required to instantly color the surface of linen that corresponds to a human of average height, body surface area equal to = 2000 MW/cm2 17000 cm2 = 34 thousand billion watts makes it impractical today to reproduce the entire Shroud image using a single laser excimer, since this power cannot be produced by any VUV light source built to date (the most powerful available on the market come to several billion watts)'"[11Aug15; 05Febr17].
Which is no problem for the Shroud, since Jesus was raised by the power of God (1Cor 6:14; Col 2:12), which is unlimited (Gn 18:14; Jer 32:17; 27)! And there were no lasers in the Middle Ages, "The first laser was built in 1960 ..." (Wikipedia).]

[...]

It's not the purpose of this editorial to delve further into the specifics of this debate. And it should be noted that the Church itself has never offered a definitive judgment about the shroud's authenticity [See above "Will Jesus forgive those in the Vatican who refuse to confirm that the Shroud is his [Jesus] burial sheet"! And see 15Dec25 that "it is duplicitous (two-faced) of the Vatican not to affirm that the Shroud is Jesus' burial cloth."], preferring instead to invite more scientific investigations into this still-unsettled question[The Roman Catholic Church doesn't even do that! Why is the Roman Catholic Church leaving it to others, including non-Christians, to "offer... a definitive judgment about the shroud's authenticity"? ].

But it's also worth noting that in our increasingly irreligious age, a multitude of people can accept only the judgment of the physical sciences, and not merely when it comes to judging the shroud's authenticity. They look to the natural sciences as the highest authority regarding every aspect of human existence. [The Shroud is scientific proof beyond reasonable doubt of the core claim of Christianity that "Jesus Christ ... suffered under Pontius Pilate, was crucified, died and was buried ... [and] on the third day he rose again from the dead" (Apostles' Creed). And therefore that Christianity is true (i.e. objectively true, true for everyone, whether they believe it or not[04Jun10]). And Christianity "commands all people everywhere to repent" and believe in Jesus, because God "has fixed a day on which he [Jesus] will judge the world in righteousness":

Acts 17:30-31 "The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead."]

To be continued in the fifteenth instalment of this post.

Notes:
1. This post is copyright. I grant permission to extract or quote from any part of it (but not the whole post), provided the extract or quote includes a reference citing my name, its title, its date, and a hyperlink back to this page. [return]

Bibliography
AA91. Adler, A.D., 1991, "Conservation and Preservation of the Shroud of Turin," in AC02, 67-71.
AA96. Adler, A.D., 1996, "Updating Recent Studies on the Shroud of Turin," in AC02, 81-86.
AA0a. Adler, A.D., 2000, "The Shroud Fabric and the Body Image: Chemical and Physical Characteristics," in AC02, 113-127.
AA0b. Adler, A.D., 2000b, "Chemical and Physical Characteristics of the Bloodstains," in AC02, 129-138.
AA0c. Adler, A.D., 2000c, "Chemical and Physical Aspects of the Sindonic Images," in AC02, 10-27.
AC02. Adler, A.D. & Crispino, D., ed., 2002, "The Orphaned Manuscript: A Gathering of Publications on the Shroud of Turin," Effatà Editrice: Cantalupa, Italy.
HJ83. Heller, J.H., 1983, "Report on the Shroud of Turin," Houghton Mifflin Co: Boston MA.
MR80. Morgan, R.H., 1980, "Perpetual Miracle: Secrets of the Holy Shroud of Turin by an Eye Witness," Runciman Press: Manly NSW, Australia.
RTB. Reference(s) to be provided.
STW. "Shroud of Turin," Wikipedia, 25 January 2026.

Posted 20 January 2026. Updated 3 February 2026.

Monday, December 15, 2025

Shroud of Turin News, August - September 2024

© Stephen E. Jones[1]

Newcomers start with: "The Turin Shroud in a nutshell"

[Previous: July-September 2024] [Next: September-December 2024].

This is my Shroud of Turin News from August - September 2024. I have fallen more than a year behind in posting my News, but I don't want to abandon it, because it will be helpful in writing Chapter 11, "History of the Shroud," of my book in progress, Shroud of Turin: Burial Sheet of Jesus! [Right (enlarge)]. See 06Jul17, 03Jun18, 04Apr22, 13Jul22, 08Nov22, 20Jun24 & 01Dec24. I am still making steady progress writing my book almost every day. I hope to have it completed in word-processed manuscript form before the end 2026. Today (15 January 2026) I started writing my "Open letter to Nature"! I won't now complete my "Dot points summary of my Hacker Theory" series. I will continue where I left off in my Shroud of Turin News, July-September 2024 until I catch up. Articles will be in reverse date order (most recent uppermost). My comments will be within [bold square brackets] to distinguish them from the articles' words.


"Ancient cloth headwrap dubbed 'the Shroud of Turin 2' is said to have been used on Jesus's head during burial," Daily Mail, 2 September 2024, Rob Waugh. As a new study has suggested that the famous Turin Shroud might not be a Medieval forgery [See "Little-known study of Shroud of Turin supports theory it was used to wrap the body of Jesus"], renewed attention has fallen on other relics of Jesus's clothing - including one that might 'prove' the story of the Shroud. [The Sudarium of Oviedo (see below) definitely does "'prove' the story of the Shroud." But I have deliberately not studied any other claimed relics associated with the Shroud, because: • I don't have the time. • I don't need to: the Shroud and Sudarium are more than enough to prove that they covered the dead body and face of Jesus. • Other claimed relics have not been subjected to as rigorous scientific testing as the Shroud and Sudarium have been. • If one or more of these other claimed Shroud-related relics turned out to be false, sceptics would use it to discredit me and the Shroud. A case in point was the attempt by Shroud sceptic Guy Walters (1971-) in 2010 to discredit Ian Wilson (1941-)'s books about the Shroud, because Wilson had written other books unrelated to the Shroud on contentious topics.] This week, many highlighted the connections between the shroud and the Sudarium of Oviedo - a relic held in a Spanish cathedral, which scientists have

[Above (enlarge): The Sudarium of Oviedo. See 22Mar08 for an explanation of the stains. There is no reason why this grubby, blood and lung fluid stained, linen cloth, with no image, has been preserved since at least 614 in Jerusalem (see 2Jan17), unless it was known from Christianity's earliest time, to be the "face cloth [soudarion] that had been on Jesus' head" (Jn 20:7)].

shown 'matches' the face on the Shroud. [Indeed they have! There is a perfect match between the face bloodstains of the Sudarium and those of the face of the Shroud (below). See below that there is even a

Above: Perfect match of the face bloodstains of the Sudarium of Oviedo (right) with the face on the Shroud of Turin (left)[08Aug07; 08Dec09; 17Apr10; 04Jun10; 28Jul12; 21Sep14; 25May16; 16Sep19; 27Apr21]. This is proof beyond reasonable doubt that the Shroud of Turin and the Sudarium of Oviedo once covered the head of the same crowned with thorns man!]

reversed `3' (see 08Sep13) equivalent bloodflow on the Sudarium! [Below (enlarge) : Extract from the right hand side of the Sudarium (Shroud.com). Faint `3' bloodflow on the Sudarium (reversed `3' on the Shroud), in the correct position, within the red circle (corrected).]

Here are three quotes from my book, chapter 13, "The Sudarium of Oviedo":

"The only possible explanation for the remarkable coincidences between the blood stains and other details on the Sudarium and the Shroud is that both cloths covered the same face ... Jesus of Nazareth"[GM98, 87]
"Recent image studies of the dorsal head wound blood marks on the Shroud show a very high congruence with a similar complex blood mark pattern on the Sudarium of Oviedo, another claimed relic of Christ's passion. Since this is a complex pattern, the agreement is not coincidental. Further, since these are both established marks of real blood derived materials, both cloths must have been imprinted at the same point in historical time"[AA0a, 124]
"In the case of the Oviedo cloth's back-of-the-head group of bloodstains, if these are photographed to the same scale as their equivalent on the Shroud, and then matched up to each other, there are again enough similarities to indicate ... that these two cloths were in contact with the same wounded body"[WS00, 78].

Further to Ian Wilson's quote above, below are back-of-the-head groups of bloodstains for both the Shroud (upper) and the Sudarium (lower):

[Above [AC23: Thanks to Joe Marino.] Close match of the back of the head bloodstains of the the Shroud (upper) and the Sudarium (lower), showing again that these two cloths were once in contact with the same crowned with thorns head! And it had to have been on 7 April AD30[24Jul16; 04Apr22], when the blood-soaked Sudarium which was wrapped around Jesus' head[26Jun08] , was laid on the newly bought Shroud!]]

But could other relics, including the Sudarium of Oviedo, offer evidence of Jesus's life and death - or even prove that the Turin Shroud is real? [See above that I have no comment on relics other than the Shroud and the Sudarium. The Sudarium is a `two-factor authentication' of the Shroud[09May15; 23 Jun15; 19May19; 27Apr21; 21Mar23]. 1. Both the Shroud and Sudarium share the same bloodstains on their face and head (see above), therefore they once covered the same crowned-with-thorns head (see above). 2. Both the Shroud and the Sudarium originated in Jesusalem in AD 30[24Jul16]. 3. Since then the Shroud and Sudarium have had a divergent history: The Shroud was in Lirey, France in 1355[13Apr18], having arrived there from Besançon, France[10Feb18; 11Nov17]; Athens[11Nov17], Constantinople[11Nov17; 13May17], Edessa[07Dec16; 13May17] and Jerusalem[24Jul16], which it left in AD 68[24Jul16]. The Sudarium has been in Oviedo, Spain since 616 at Cartagena, Spain[24Jan17], having arrived there from Alexandria in 616[24Jan17], after having left Jerusalem in 614[24Jan17]. A forger would therefore have to have forged both the Sudarium and Shroud, in Jerusalem before AD 68!]

The Sudarium of Oviedo has been described as 'the Shroud of Turin 2' [The Sudarium is nothing like the Shroud. The Shroud's dimensions are ~442 × ~113 cm (~14.5 x ~3.7 ft)[10Jul15; 20Jun24; 03Aug24], whereas the Sudarium's are ~85.5 x ~52.6 cm (~2.8 x ~1.73 ft)[25May16; 25Mar17; BJ01, 13; BJ12, 2]. The Shroud's linen is fine[22Jan15; 04Mar20] but the Sudarium's is coarse[BJ01, 68]. The Shroud's weave is herringbone twill[17Dec09; 16Jul15; 03Aug24], whereas the Sudarium's weave is taffeta (plain)[0Aug07; BJ12, 2]. The Sudarium bears no image[04Jun10; 28Jul12; 25May16; 24Jun16; 08May18], but the Shroud bears a double image, front and back of a naked crucified man[13Jan16; 03Aug24].]

and some have claimed that the markings on the cloth - which is said to have been wrapped around Jesus's head as he died - suggest that it was used alongside the Turin Shroud. [When Jesus died on the cross, he bowed his head[Mt 27:50; Mk 15:37; Lk 23:46; Jn 19:30] (see below).

[Above (enlarge): "`Crucifixion,' sculpture in wood according to research carried out on the Holy Shroud" by Italian artist-priest Giulio Ricci (1913-95)[28Jul21]. Who incidently travelled to Oviedo in 1965 and was the first to discover that the stains on the Sudarium matched those on the head of the shroudman![See below; 06Nov14; 25May16; 11Feb22]!].

Someone (it may have been a Roman soldier) tried to cover Jesus' dead face with a Roman sweatcloth (the Sudarium), but Jesus' head touching his right shoulder prevented that, so the Sudarium was doubled back until Jesus was taken down from the cross, when the Sudarium was wrapped fully around his head[BJ01, 75-77; 26Jun08]. ]

A 'sudarium' is a sweat cloth, believed to have been put over Jesus's face. [See above that the matching patterns of bloodstains on the Sudarium and the Shroud prove beyond reasonable doubt that both cloths covered the same crowned with thorns head. So the only question is: was it the head of Jesus? From my book, chapter 13, "The Sudarium of Oviedo" (references omitted):

No image Because the face cloth was `on' (Gk epi), not `around' (peri), Jesus' supine head, and the image is vertically collimated ... no visible image was imprinted on the Sudarium. So, there is no reason for the Sudarium to have been kept unless it was known from Christianity's earliest time to be `the face cloth, which had been on Jesus' head'[Jn 20:7]!
Recently I found a quote by Sudarium expert Janice Bennett (1951-), which supports this:
"The Sudarium is dirty, stained, and wrinkled, with a large number of bloodstains that are clear brown in color, with a `washed out' appearance. It has absolutely no material value, other than the tradition that it covered the head of Jesus after the Crucifixion"[BJ12, 2].
So the Sudarium is "the face cloth, which had been on Jesus' head" (Jn 20:7)!]

The sudarium is kept in a Cathedral in Oviedo [Not in the cathedral, which in its current form dates from the 14th century[OCW; TCF], but in the 9th century Camara Santa ("Holy Chamber") - see 812, which is at the rear of the current cathedral[25May16; 25Mar17; 26Mar24]. The Sudarium is kept with other relica inside the Arca Santa ("Holy Chest")[08Aug07; 25May16; 24Feb17; 25Mar17; 27Jul17], which is in the Camara Santa.]] unlike the Turin Shroud, there is no clear face to be seen, [There is no face at all on the Sudarium.] but distinctive stains [Not merely "distinctive" but matching. See above]

In John Chapter 20, verses six and seven, the Bible says, 'Simon Peter, following him, also came up, went into the tomb, saw the linen cloth [Not "cloth" singular. The Greek word is othonia[GJ86, 839], which is the plural of othonion, "bandage," hence "strips of linen, bandages": "strips of linen" (NIV).] lying on the ground, and also the cloth that had been over his head; [The soudarion (Sudarium) was not over Jesus' head in the tomb but on [Gk. epi "on"] it. If the Sudarium had been over Jesus' head in the tomb it would have prevented his image from being formed on the Shroud, and caused it to be formed on the Sudarium instead[26Jun08]. See below shroudie artist Isabel Piczek (1927-2016)'s reconstruction, based on the Shroud, and the proposed position of the Sudarium on top of Jesus' head, simulated in red.

[Above (enlarge[22Jul12]): Based on the Shroud, how Jesus was lying in the tomb with his knees and head raised, having been fixed by rigor mortis in his final crucifixion position (see above). The proposed position of the Sudarium on Jesus' head is simulated in red. See below that there appears to be a blurred area on top of the man's head, corresponding to this simulated position of the Sudarium!]

[Above (enlarge): Extract from Shroud Scope: Face Only Vertical[LM10], showing within a red rectangle a blurred area compatible with it having been caused by the folded Sudarium(Jn 20:7) on the top of the man's head (see above) blocking that part of the msn's image being imprinted on the Shroud.

this was not with the linen cloth [linen strips plural. Using Bible Gateway's "John 20:7 in all English translations" facility it appears that no English translation of John 20:7 has "cloth" singular, but all translate othonia as "strips," "cloths," or "clothes" plural. So this "Rob Waugh ... one of Britain's leading science and technology journalists," is evidently making up his own translation!] but rolled up in a place by itself.

The history of the cloth was documented by a 12th-century bishop[Pelagius (or Pelayo) of Oviedo (r. 1102-30 & 1142-43; 28Jul12] who claimed it was in Palestine until the year 614 AD[08Aug07; 04Jun10; 28Jul12; 24Jan17] when it was taken from Jerusalem and given to the bishop of Seville[Isidore of Seville (r. 600-36)] (see future below). [...] Radiocarbon dating suggested an origin around 700AD, but researcher Cesar Barta suggested this could be due to contamination with oils, as there are references to its presence in Jerusalem as early as 570AD. [See 28Jul12 that "Paul Damon," the then Director of Arizona Radiocarbon Dating Laboratory, said "the dating" of the Sudarium "was never carried out"! And see below a reference to the Sudarium's presence in Jerusalem in AD 570.

The following is a brief history of the Sudarium:.
AD 30. The Apostles Peter and John enter Jesus' tomb (Jn 20:3-8). Jesus' body is not there because he had been resurrected[Mt 28:1-6; Mk 16:1-6; Lk 24:1-7; Jn 20:1-2]. They find the linen strips (othonia) looped together and knotted as they had bound Jesus' hands and feet[06Nov14], so that John immediately "saw and believed" that Jesus had "rise[n] from the dead" (Jn 20:8-9). They also found "the face cloth (soudarion), which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself" (Jn 20:7). But there was no sindon ("shroud")[06Nov14] because the risen Jesus had taken it out of the tomb and given it to "the servant of the priest"[15Nov14], who was the Apostle John[23Nov14]. According to early Christian tradition the face cloth (Sudarium) had been recovered from Jesus' tomb by the Apostle Peter[22Jan24].

570. First mention of the continued existence of "the face cloth [soudarion] that had been on Jesus' head" (Jn 20:7), i.e. the Sudarium of Oviedo, by the chronicler of the pilgrimage of the anonymous pilgrim of Piacenza in a cave convent on the banks of the Jordan River[07Dec16].

579. Leandro (aka Leander) is appointed Archbishop of Seville (r. 579-600). Leandro had lived in Constantinople between 579-82[GM98, 17], and evidently knew about the Shroud[GM98, 17]. Because in the Mozarabic Rite, thought to have been revised by Leandro, it reads: "Peter ran to the tomb with John and saw the recent imprints of the dead and risen one on the cloths (my emphasis)[GM98, 17; 24Jan17; 13Jul22; 20Feb24]. Between 544 and 944 the Image of Edessa/Shroud was in Edessa. So this is further proof beyond reasonable doubt that in Edessa the clergy knew that behind the face-only Image of Edessa was the full-length Shroud[15Sep12]. And that Leandro knew it in 579, ~681 years before the earliest 1260 radiocarbon date of the Shroud!

614. The Sudarium leaves Jerusalem in its chest (the present day Arca Santa), for Alexandria, Egypt, ahead of an impending conquest of Jerusalem by the Persian king Khosrow II (r. 590-628)[04Jun10; 28Jul12; 24Jan17; 20Feb24].

615. The Sudarium leaves Alexandria. for Spain, by sea, in the Arca Santa chest filled with relics, ahead of a conquest of Alexandria by the Persian army of Khosrow II in 616[28Jul12; BJ01, 194].

616 The Sudarium enters Spain at the port of Cartagena and is taken to Seville where it is placed in the custody of Leandro's younger brother, Archbishop Isidore of Seville (r. 600-36)[24Jan17].

657. Ildefonsus (r. 657-67) was appointed Archbishop of Toledo, and he took the Sudarium with him from Seville to Toledo[28Jul12]. Toledo is in central Spain, further north from an anticipated invasion of Spain by Muslims[GM98, 15], who were conquering North Africa[MCW].

711 Beginning of the Muslim invasion of Spain[24Feb17]. The Muslims conquer Toledo[BJ01, 32]. The Sudarium had already left Toledo in its chest and is hidden in a well on a mountain called Monsacro, which was about 10 kms (~6 mi.) from where Oviedo would be founded[GM98, 15; BJ01, 32] (see below).

722. Beginning of the Reconquista (Re-conquest) at the Battle of Covadonga[BJ01, 195; RCW], in which King Pelagius of Asturias (r. 718–737) defeated a Muslim army. But it was not until 1492 that the Reconquista concluded with the capture of Granada by the forces of husband and wife co-monarchs Queen Isabella I of Castile (r. 1474-1504) and King Ferdinand II of Aragon (r. 1479-1516), thereby ending Muslim rule on the Iberian Peninsula[RCW].

761. Oviedo is founded on an uninhabited hillside[OVW]. A primitive Monastery of San Vicente is built on the hill of Oviedo[BJ01, 38; OVW]. The Arca Santa containing the Sudarium is placed in the Monastery[BJ01, 195].

812. King Alfonso II (r. 791-842) founds the Church of San Salvador[BJ01, 38], which in 1388 became Oviedo Cathedral. The Camara Santa (Holy Chamber), is also built to house the Arca Santa chest of relics including the Sudarium[BJ01, 195; 08Aug07].

1075 The Arca Santa is opened in the presence of King Alfonso VI (r. 1065-1109), nobles and bishops and an inventory is carried out of relics in the chest, including the Sudarium[BJ01, 41, 196; GM98, 17; 27Jul17].

1113. Alfonso VI had the chest covered with silver plating, featuring a list of the contents of the ark, one of them being, "The Sacred Sudarium of Our Lord Jesus Christ." As a result of the growing fame of the relics, enumerated for the first time, Oviedo becomes a major pilgrimage destination[GM98, 19; BJ01, 41-42, 196; 08Aug07; 28Jul12.]

1934. The Camara Santa is almost completely destroyed by a dynamite explosion planted by anti-government rebels in the Spanish Civil War. The Sudarium was unharmed. Restoration of the Camara Santa began in 1939 and was completed in 1942[BJ01, 50].

1965. Italian priest and Shroud scholar Guilio Ricci (1913-95) visits Oviedo[BJ01, 17; 06Nov14; 25May16; ]. Ricci was searching for the "sudarium" mentioned in John 20:6-7[BJ01, 17]. Ricci was the first to

[Above (enlarge)[11Feb22]: Mapping by Ricci of bloodstains and imprints on the Sudarium of Oviedo (left) to the face of the Shroud (right). As can be seen, there are a least 11 "remarkable agreement[s]"[RG81, 138] between the Sudarium and the Shroud[11Feb22].]

discover a correspondence between the stains of the Sudarium of Oviedo and those found around the face of the Shroud of Turin (see above)[BJ01, 17]. He wrote:

"In 1955 [sic 1965], while I was examining the relic closely, I was struck by the presence of several characteristic marks of serous blood, that I had found only on the face of the Holy Shroud of Turin. hen I compared the relic with a life-size photograph of the Shroud, I found a perfect correspondence in the measurements"[RG81, 137].
In 1979 Ricci returned to Oviedo and this time he examined the back side of the cloth which is the side that was against the man's head[WW91, 312]. He observed that the blood stain pattern on the Sudarium closely resembles that on the Shroud. The publication of Ricci's findings led to the formation of EDICES, the Spanish Center for Sindonology[BJ01, 196]. ]

1979. Max Frei (1913-83) took 46 sticky tape pollen samples from the Sudarium[DA99a; DA99b, 11; BJ12, 4]. Frei found pollen on the Sudarium from Oviedo, Toledo, north Africa and Jerusalem, confirming the Sudarium's journey from Jerusalem to Oviedo[GM98, 22].


"God's Icon – The Shroud of Turin," Patheos, 2 September 2024, Dennis Knapp [Knapp is a conservative Roman Catholic. So he should be aware that in Roman Catholic theology, an icon is merely a humanly created representation of the real thing:

"ICON ... from the Greek eikon meaning image, is a word now generally applied to paintings of sacred subjects or scenes from sacred histories" ("Icon," New Catholic Encyclopedia 2003. My emphasis)
as opposed to "relic" which is the real thing:
"RELICS The material remains of a saint or holy person after his death, as well as objects sanctified by contact with his body." ("Relics," New Catholic Encyclopedia, 2003)[23Jun15]
So Knapp, by calling the Shroud "God's Icon" is effectively calling it "God's Fake"! Since Knapp believes that the Shroud is Jesus' burial sheet and the image of the man on the Shroud is Jesus, imprinted on the cloth by Jesus' resurrection, then the title of his article should have been "God's Relic"!] ... Many believe the Shroud is a true relic of the Passion of Christ. [That is, a relic.] Many regard it as a human creation. [That is, an icon.] Others see it as no more than a scam for fleecing gullible pilgrims. [Since the evidence is overwhelming that the Shroud is Jesus' burial sheet, even if those pilgrims are gullible, they are not being fleeced] For over a hundred years, it has been scrutinised by numerous scientific disciplines. Indeed, the Shroud of Turin is the most studied artefact in human history. [If the Shroud was a forgery, it would have been discovered to be one in 1978 when STURP's ~30 scientists, for 5 days working around the clock, subjected the Shroud to a battery of scientific tests[20Jun22]. Some (if not most) members of STURP were sceptical, like Ray Rogers (1927-2005), who expected it would take him 20 minutes to prove that the Shroud was a fake": "Give me twenty minutes and I'll have this thing shot full of holes"[03Apr08; 17Jun08; 07Jul17]. Science has proven that this image is not a painting, drawing, or caused by a scorch. [Agreed with "painting"and "drawing" but not "scorch." The following will help me write Chapter 17 of my book, "How was the image formed?": ■ The man's image is a scorch[08Nov23]. • Resembles a scorch[08Jul07; 25Jun08; 28Feb2508Nov23]. • Analogous to a scorch[RTB]. • Characteristics of a scorch[RTB]. • Colour[07Feb12; 08Nov23]. • Fine detail[08Nov23]. • Negative[08Nov23]• Physical change[RTB]. • Stable chemically and thermally[RTB]. • Not added but taken away[RTB]. • Dehydration, oxidation and conjugation of cellulose[18Jan12]. ■ Not a heat scorch[RTB]. • Heat scorches discolour cloth all the way through[18Jan12; 03Mar12]. • But the Shroud image is superficial[18Jan12; 07Feb12]. • Heat scorches on linen fluoresce in ultraviolet light (see below)[21Jul07; 03Mar12; 15Feb16].

[Above]: Head and chest of the Shroud man's image in ultraviolet light[08Oct16]. As can be seen above, while the scorch marks from the 1532 fire[25Sep19] fluoresced orange-brown in ultraviolet light, both the blood areas and the body image did not fluoresce in ultraviolet light at all. The blood (e.g. in the speared-in-the-side-wound) is the same red colour of blood in ordinary light because blood absorbs ultraviolet light, and yellow is the background color of the Shroud's aged linen. Therefore the man's image on the Shroud cannot have been caused by a heat scorch, either by a hot statue, or by a heated bas relief.]

• Orange[RTB]. • Scorches caused by the 1532 fire fluoresce in ultraviolet light[21Jul07; 03Mar12].• But Shroud image does not fluoresce in ultraviolet light[21Jul07; 03Mar12; 15Feb16]. ■ Is a radiated light scorch[RTB]. • Caused by light not heat[RTB]. • Light can scorch linen[28Oct11]. Without it fluorescing[RTB]. • ENEA[RTB]. - Excimer UV laser[RTB] - Closest to Shroud image[RTB]. - Colour[RTB]. - Superficial[RTB]. - Did not fluoresce in ultraviolet light[RTB]. - Energy required too high for modern science[RTB]. ■ Consistent with Jesus' resurrection[12Apr08]. • Transfiguration[RTB]. • (Mt 17:1–2; Mk 9:2–3; Lk 9:28–31) . • ENEA showed image is a scorch caused by intense ultraviolet light. • Irradiated linen with excimer ultraviolet laser. • As expected result of Jesus' resurrection[12Apr08]. I will complete the above references in the background.]


"Turin Shroud scholar produces more evidence of its authenticity," Church Times, Jonathan Luxmoore, 2 September 2024. THE bloodstains and markings on the Holy Shroud of Turin correspond to the brutal treatment of Christ described in Gospel accounts of his crucifixion, a new study suggests [see 25 Oct24]. The study, published by the University of Padua, is by Professor Giulio Fanti ... a professor of mechanical and thermal measurements ... The Vatican, given ownership in 1983, has not officially pronounced on its authenticity. [As I have posted before, it is duplicitous (two-faced) of the Vatican not to affirm that the Shroud is Jesus' burial cloth[06Oct13; 14Feb14; 17Apr15; 23Jun15; 07May16; 21Feb20; 29Dec20; 29May21; 11May24; 04Jun24]. Because by its actions, spending many millions of US dollars equivalent preserving and exhibiting the Shroud, the Vatican clearly does believe that the Shroud is Jesus' burial sheet. The only alternatives are: the Shroud is a forgery purporting to be Jesus' burial shroud; or it is another man crucified in mockery of Jesus. Neither of those fraudulent alternatives should be acceptable for a church which claims to be Christian. If the claim is that the Shroud is a fake but it "draws people to the tormented face and body of Jesus" as Pope Francis (r. 2013-25) said after viewing the Shroud up close:

"`The icon of this love is the shroud, that, even now, has attracted so many people here to Turin,' Francis said. `The shroud draws [people] to the tormented face and body of Jesus and, at the same time, directs [people] toward the face of every suffering and unjustly persecuted person.'"[TG15]
then that is the philosophy that "the end justifies the means." In Roman Catholic theology, an "icon" is a representation of a sacred object, whereas a "relic" is the sacred object itself[23Jun15]. The Apostle Paul condemned those who said, "why not do evil that good may come"? (Rom 3:8). ] In 1988, it was carbon-dated to the 12th century, although some scientists claim that the testing was carried out erroneously on a piece of medieval cloth. [No. The Invisible Repair Theory is fatally flawed (see 28Feb25). The true explanation of why the first century Shroud has a 1260-1 390 radiocarbon date is because that date was generated by a hacker's computer program-see 14May25 and 28Jan25.]


"Further evidence suggests Jesus was not wrapped in 'Shroud of Turin'," Scimex, 29 August, Sarzeaud, N. [See my critique part (1) and part (2). This was a pathetic beat-up by `historian' Nicolas Sarzeaud (1992-), based on a mere footnote (10Oct25) by medieval philosopher Nicole Oresme (1325-82) who never saw the Shroud but repeated the false rumour ("it was said") that the Lirey church "clerics deceive[d] others, inducing them to bring offerings to their church..." but Oresme did not dispute that it was "the shroud of the Lord Jesus Christ"[10Oct25]. In his media release Sarzeaud LIED twice (10Oct25 and 12Nov25). I pointed out that in his media release Sarzeaudfine ignored the scientific evidence for the Shroud being Jesus' burial sheet, and in his journal article Sarzeaud only briefly mentioned that: "In 1898, the Shroud captured public attention after a photograph, with its negative revealing the face of Christ, was seen by many devotees as an undeniable miracle, ruling out any human intervention" (my emphasis)[12Nov25]. I then pointed out, what many shroudies (including me) are not fully aware of, that it was not only "the face of Christ" in Secondo Pia's 1898 photograph which revealed that the shroudman's image was a photographic negative, but it was the man's double full-length body, front and back (see below)!

[Above (enlarge): The negative plate of one of Secondo Pia's (1855 1941) photographs of the Shroud in 1898, including the altar in Turin Cathedral where it was displayed. As can be seen, on Pia's negative the Shroud image is photographically positive, while everything else is negative[07May16]. The man's face is only a small part of Pia's photograph!]

And that it was impossible for an unknown 14th century forger to depict the double full-length body of Jesus as a photographic negative, let alone also as three-dimensional, extremely superficial, non-directional, and x-rays of hand bones and teeth, etc[12Nov25]. Therefore, the man's image on the Shroud can only be "an undeniable miracle, ruling out any human intervention"[12Nov25]. That is, a snapshot of Jesus' resurrection[10Oct25]!]

Notes:
1. This post is copyright. I grant permission to extract or quote from any part of it (but not the whole post), provided the extract or quote includes a reference citing my name, its title, its date, and a hyperlink back to this page. [return]

Bibliography
AA0a. Adler, A.D., 2000, "The Shroud Fabric and the Body Image: Chemical and Physical Characteristics," in AC02, 113-127.
AC02. Adler, A.D. & Crispino, D., ed., 2002, "The Orphaned Manuscript: A Gathering of Publications on the Shroud of Turin," Effatà Editrice: Cantalupa, Italy.
AC23. "La Sindone de Turin y el Sudario de Oviedo, dos telas y ¿un cuerpo?" ("The Shroud of Turin and the Sudarium of Oviedo: two cloths and one body?"), Actas del Congreso de Abarán, 4 noviembre 2023.
BA91. Berard, A., ed., 1991, "History, Science, Theology and the Shroud," Symposium Proceedings, St. Louis Missouri, June 22-23, The Man in the Shroud Committee of Amarillo, Texas: Amarillo TX, 1991.
BJ01. Bennett, J., 2001, "Sacred Blood, Sacred Image: The Sudarium of Oviedo: New Evidence for the Authenticity of the Shroud of Turin," Ignatius Press: San Francisco CA.
BJ12. Bennett, J., 2012, "The Sudarium of Oviedo and its Relationship with the Shroud of Turin," First International Conference on the Shroud of Turin, Panama City, Panama, June 30–July 1, 2012, 1-12.
DA99a. Danin, A., 1999, "Botanical Evidence Indicates `Shroud Of Turin' Originated In Jerusalem Area Before 8th Century," XVI International Botanical Congress, St. Louis, MO, Science Daily, August 3.
DA99b. Danin, A., Whanger, A.D., Baruch, U. & Whanger, M., 1999, "Flora of the Shroud of Turin," Missouri Botanical Garden Press: St. Louis MO.
GM98. Guscin, M., 1998, "The Oviedo Cloth," Lutterworth Press: Cambridge UK.
MCW. "Muslim conquest of the Maghreb," Wikipedia, 3 January 2026.
OCW. "Oviedo Cathedral," Wikipedia, 29 November 2025.
OVW. "Oviedo," Wikipedia, 7 January 2026,.
RCW. "Reconquista," Wikipedia, 27 December 2025.
RG81. Ricci, G., 1981, "The Holy Shroud," Center for the Study of the Passion of Christ and the Holy Shroud: Milwaukee WI.
RTB. Reference(s) to be provided.
TCF. "The Cathedral of Oviedo," Asturias.com, 25 April 2023.
TG15. "Pope Francis praises Turin shroud as an 'icon of love'." The Guardian, 21 June 2015.
WS00. Wilson, I. & Schwortz, B., 2000, "The Turin Shroud: The Illustrated Evidence," Michael O'Mara Books.
WW91. Whanger, A. & Whanger, M., 1991a, "A Quantitative Optical Technique for Analyzing and Authenticating the Images on the Shroud of Turin," in BA91, 303-324.

Posted 15 December 2025. Updated 28 January 2026.